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rfmcdonaldA while back, Jonathan Edelstein suggested that bloggers should get together to celebrate a new holiday called Arrival Day. This holiday is intended to serve as a celebration of the Jewish experience--immigrant and settled--in America. I don't see anything wrong per se with extending this to Canada, or to Prince Edward Island; certainly it's a borrowed holiday, but then so is Remembrance Day.
The problem in writing an Arrival Day posting from the perspective of a Prince Edward Islander, I suppose, is that there are so few Jews on the Island. I've linked to Bram Eistenthal's article for the Jewish Telegraphic Agency before, but it deserves another link simply because the realities it describes are quite true: There are very few Jews on Prince Edward Island.
On PEI, it's at least that much. And a whole lot more.
Growing up, I was exceptionally private. I don't think that my experiences were too far out of whack from those of many other Islanders, though; I don't think that I'm particularly exceptional when I say that I met my first Jews when I was in my teens (the Simeone family, from Montréal, who like me and my father were involved in Scouts Canada). Things quickly changed as I grew up--I first met Jonathan via a mailing list in 1997 and more recently I've made some Jewish friends via Livejournal. On the Island, I've become acquainted with Dr. Henry Srebrnik through UPEI, and I know author J.J. Steinfeld thanks to my work at the library. Still, it's safe to say that the Island remains as Eisenstein described it, a friendly place for Jews.
Prince Edward Island has never developed into a very multicultural society on the central Canadian or American models: The great early 20th century wave of immigration from southern and central Europe entirely bypassed the Island, and the late 20th century wave of Asian, Caribbean, and African immigration transforming Canada's major cities has only begun to arrive here. In his Black Islanders Jim Hornby reveals a disturbing amount of violence and hatred directed against the Island's now-assimilated African-Canadian population in the 19th century, while in the 20th century non-white and Jewish tourists seem to have been kept out of North Shore hotels. In the end, though, prejudice was less important than the reality that Prince Edward Island has long been a major exporter of population, initially to New England and more recently to North America generally. With low living standards, an undiversified agricultural economy, and a great distance between the Island and major immigrant-receiving areas even elsewhere in the Maritimes, there was not much opportunity for Jewish immigration. Although the Island's Jewish community has grown and strengthened in recent years thanks to economic growth, the Island segment of the Jewish diaspora isn't likely to grow much.
Prince Edward Island is home, however, to a substantial Lebanese community. David Weale's entertaining monograph A Stream Out of Lebanon explores the history of the Lebanese community on the Island, demonstrating how individual Maronite Christian emigrants ended up making their way to the Island, becoming a model mercantile minority between their door-to-door peddling of mail-order goods and their corner stores (many still open today). Ironically enough, many Islanders seem to have good-naturedly confused Lebanese with Jews, since, after all, both were eastern Mediterranean peoples living in lands closely associated with the Bible. There was some prejudice directed towards Lebanese; in the 1980s in the Island's Legislative Assembly, the Lebanese-Canadian legislator Joseph Ghiz was called a "black boy" by another, anonymous legislator. But then, Ghiz also went on to become Premier of the Island for two terms. I don't think things would have been different for Ghiz if his ancestors were Jewish instead of Lebanese; but then, that's a counterfactual that can never be answered.
The problem in writing an Arrival Day posting from the perspective of a Prince Edward Islander, I suppose, is that there are so few Jews on the Island. I've linked to Bram Eistenthal's article for the Jewish Telegraphic Agency before, but it deserves another link simply because the realities it describes are quite true: There are very few Jews on Prince Edward Island.
A few Jews make a go of it on Canada's Prince Edward Island
By Bram Eisenthal
CHARLOTTETOWN, Prince Edward Island, July 30 (JTA) -- Can a tiny Jewish community of no more than 50, in a Canadian province of 180,000, find happiness and Judaism during the High Holidays? If you're one of the Jews of Prince Edward Island, the answer is a definite yes.
One of Canada's prettiest, smallest and poorest provinces, PEI is really something to see. Stunning beaches dot the landscape, some encircled by the iron-rich red clay cliffs that give the island its distinctive look. Natural habitats abound. There are 20 golf courses serving residents and tourists, including many Americans who flock to this part of Eastern Canada during the summer months.
"Anne of Green Gables" creator Lucy Maud Montgomery hailed from PEI -- and Anne resonates everywhere, particularly in the picturesque Green Gables House in the Cavendish region.
And, yes, there are Jews here, too. No synagogue, mind you -- the only Canadian province not to have at least one. The closest one is found in Moncton, New Brunswick, some two hours away by car. Yet the island Jews make due as best they can. One veteran community member, Joe Naylor, even manages to keep kosher. Quite a feat, seemingly, but local stores like the Sobey's grocery chain have been stocking the required kosher foods at Passover. Naylor and his wife, Jane, bring a freezer-full of kosher meat in from Montreal once a year. A regional kosher farmer's cheese is not marked as such, but a rabbi in Halifax, Nova Scotia, keeps a vigilant eye on its production.
Naylor, a Toronto-born doctorate educated in Munich, Germany, is a source of inspiration, education and leadership for the Jewish islanders. He'll tell you how there was a branch here of the London Society for Promoting Christianity among the Jews in the latter part of the 19th century -- but no Jews to try to convert. The first recorded Jewish settler arrived at the turn of the 20th century and, Naylor reveals, a newspaper reported that the Jews of Charlottetown, the capital, celebrated Passover in 1908. That's about the time the Block brothers, Louis, Israel and Abie, arrived from Latvia, sired three families and became prominent entrepreneurs. Sarah, the widow of Abie's son Maurice, still resides on the island.
In 1998, when Naylor was presented with the Atlantic Jewish Council's Community Service Award, he noted in his acceptance speech that "Jews don't come to Prince Edward Island for ‘yiddishkeit.' "
"(But) we have learned a lot living on PEI, and I thought I might pass on a bit of those lessons to you, in case you come from a small community to which our experience might be relevant and helpful."
While many Jewish islanders are older and include several noted authors, young Jews are in evidence on the island as well.
Oliver Sauve, 18, and his girlfriend, Aislin, 19, have been dating during their years at Bluefield High School. Oliver's mother, Julia Sauve, is a Russian Jew who lived in Brooklyn before she married his dad, former Montreal businessman Eugene Sauve. The family operates the intimate Landmark Cafe in quaint Victoria-By-the-Sea. Oliver can be found at the cafe during the summers, a prominent Star of David hanging around his neck as he waits tables.
This fall, they will both attend the University of PEI in Charlottetown, where Oliver plans to study psychology and anthropology, while exploring his options for a career in criminology elsewhere. He says, however, that there isn't a future for him and Aislin on the island.
"I'd love to keep our house here and return often," he said. "But island life isn't too exciting. I've seen very little of it so far, but it's a big world out there and I want to experience it. I really want to see Israel some day. My girlfriend went and loved it."
Anti-Semitism, Oliver stated, isn't a big concern on PEI, but it does exist.
"We have some skinheads who appear from time to time, but I haven't had a problem with them," he said. "And during a football game at school, one guy gave me a hard time and used some racist language.
"Most kids know what my Star of David is, and it's OK with them. A kid once asked me if it had to do with witchcraft, though," he said, laughing.
Since 1996, Rabbi David Ellis has taken care of the islanders' spiritual needs. Ellis services the smaller maritime communities from his base at the Atlantic Jewish Council, in Halifax. In addition to performing a Bar Mitzvah on the island that year, Ellis also led High Holiday services.
"We held the services at a B&B, and it was really unique," Ellis said. "We even went down to the ocean for Tashlich," the service at the end of Rosh Hashanah when Jews cast away their sins.
The rabbi pointed out that the tiny community is unique in other ways.
"Although the people are not that observant, they come at Judaism from an intellectual point of view," he said. "They have had a study group for a number of years.
"What's especially nice is that PEI's community members look out for one another. If someone is sick, everyone goes to the hospital to visit."
Ellis said he believes the reason so little anti-Semitism exists on the island is that there are "members of other ethnic groups here as well, trying to preserve their heritage."
"They can understand where Jews are coming from and, hence, there is very little hatred."
Still, island life for Jews here is different than life in many other North American locales. In "The Heart," a story in his 1993 anthology "Dancing at the Club Holocaust," author J.J. Steinfeld describes an encounter between an island bartender and a Jewish patron named Isaac, whom the bartender had identified as German.
"German Jews are not Germans," Isaac declared.
"Sorry, what do I know," the bartender quickly apologized. "We don't have many Jewish people on the island. To tell you the truth, I don't remember ever serving one."
"We're lucky to have 25 on the whole island," the man on Isaac's left offered with a head shake of authority, appearing to count elusive Jews in the air.
"Maybe 30, 35, tops," the bartender added.
"At least you got a minyan," Isaac said to everyone's confusion.
On PEI, it's at least that much. And a whole lot more.
Growing up, I was exceptionally private. I don't think that my experiences were too far out of whack from those of many other Islanders, though; I don't think that I'm particularly exceptional when I say that I met my first Jews when I was in my teens (the Simeone family, from Montréal, who like me and my father were involved in Scouts Canada). Things quickly changed as I grew up--I first met Jonathan via a mailing list in 1997 and more recently I've made some Jewish friends via Livejournal. On the Island, I've become acquainted with Dr. Henry Srebrnik through UPEI, and I know author J.J. Steinfeld thanks to my work at the library. Still, it's safe to say that the Island remains as Eisenstein described it, a friendly place for Jews.
Prince Edward Island has never developed into a very multicultural society on the central Canadian or American models: The great early 20th century wave of immigration from southern and central Europe entirely bypassed the Island, and the late 20th century wave of Asian, Caribbean, and African immigration transforming Canada's major cities has only begun to arrive here. In his Black Islanders Jim Hornby reveals a disturbing amount of violence and hatred directed against the Island's now-assimilated African-Canadian population in the 19th century, while in the 20th century non-white and Jewish tourists seem to have been kept out of North Shore hotels. In the end, though, prejudice was less important than the reality that Prince Edward Island has long been a major exporter of population, initially to New England and more recently to North America generally. With low living standards, an undiversified agricultural economy, and a great distance between the Island and major immigrant-receiving areas even elsewhere in the Maritimes, there was not much opportunity for Jewish immigration. Although the Island's Jewish community has grown and strengthened in recent years thanks to economic growth, the Island segment of the Jewish diaspora isn't likely to grow much.
Prince Edward Island is home, however, to a substantial Lebanese community. David Weale's entertaining monograph A Stream Out of Lebanon explores the history of the Lebanese community on the Island, demonstrating how individual Maronite Christian emigrants ended up making their way to the Island, becoming a model mercantile minority between their door-to-door peddling of mail-order goods and their corner stores (many still open today). Ironically enough, many Islanders seem to have good-naturedly confused Lebanese with Jews, since, after all, both were eastern Mediterranean peoples living in lands closely associated with the Bible. There was some prejudice directed towards Lebanese; in the 1980s in the Island's Legislative Assembly, the Lebanese-Canadian legislator Joseph Ghiz was called a "black boy" by another, anonymous legislator. But then, Ghiz also went on to become Premier of the Island for two terms. I don't think things would have been different for Ghiz if his ancestors were Jewish instead of Lebanese; but then, that's a counterfactual that can never be answered.
