[LINK] "I Married a Jew"
Feb. 5th, 2015 09:12 pmA biographical essay written by an anonymous American woman of Christian background and published in The Atlantic's January 1939 issue has surfaced to become a reasonably popular article. In it, the author defends her marriage to a Jewish man. The thing is, even though she does seem to be trying, on numerous occasions she is tone-deaf, invoking stereotypes and missing things.
Yesterday Olga Khazan, also at The Atlantic, published an article of her own responding to the stereotyping contained therein.
What prejudices of our own era, Khazan suggests rightly, will future generations see as being ridiculous?
My husband's father and mother are Jews. My parents are both what Mr. Hitler would be pleased to call 'Aryan' Germans. I am an American-born girl, and the first to defend my Americanism in an argument; yet so strong are family ties, and the memory of a happy thirteen-month sojourn in the Vaterland a few years ago, that I frequently find myself trying to see things from the Nazis' point of view and to had excuses for the things they do—to the dismay of our liberal-minded friends and the hurt confusion of my husband.
Here we are then, Ben and I, a Jew and a German-American, married for four years, supremely happy, with a three-year-old son who has his father's quick brown eyes and my yellow hair. Ours was a fervent love match, made more fervent by the fact that we had to wait in secret for two years until Ben earned enough at his profession to support a family. He had known other girls and, as I was twenty-five before we married, I had had my share of other men's attention. Consequently our marriage was not the hasty, impassioned leap of two people soaring on the Icarian wings of a first love. That which was between us was calm as the night, deep as the sea; in the light of it we both knew that forever afterwards he would look upon other women, and I upon other men, as pale wraiths. We determined that no obstacle should prevent our union, and obstacles there were a-plenty as soon as our families learned our intention.
'Child,' entreated my mother, who deep in her heart had always hoped that what she referred to as my superior intelligence, careful upbringing, talents, and attractiveness, would land me a husband well up in the social levels, ‘bethink yourself what this means. Married to a Jew, you will be barred from certain circles. They can say what they like about Germany, but democratic America is far from wholeheartedly accepting the Jews. Remember that Ben couldn't join a fraternity at his university. Remember there are clubs and resorts and residential districts that bar Jews. Remember there are a dozen other less tangible discriminations against them.'
'That makes not a whit of difference, to me,' I stubbornly maintained. 'I love Ben. I'd marry him if he were a Hottentot.'
'But, child, remember the racial and religious differences between you. Remember that your children will be pulled in two different directions.'
Yesterday Olga Khazan, also at The Atlantic, published an article of her own responding to the stereotyping contained therein.
For all its cringeworthiness, this story accomplishes a lot: It’s a good cautionary tale about sensitivity and judgment calls for modern journalists, a powerful remembrance of how much more hateful our world was just a few generations ago, and yet it still contains a plus ça change element.
It’s striking, for example, the way this section echoes current conversations about European Muslim identity in the wake of the Charlie Hebdo tragedy: “The Jews must come off the fence and make up their minds whether they want to be primarily citizens of, say, France or England or primarily citizens of Jewry. They cannot be Jewish in their homes and French or English outside. They cannot pledge their pride and loyalty to Israel and expect Frenchmen and Englishmen to treat them exactly like other Frenchmen and Englishmen.”
What prejudices of our own era, Khazan suggests rightly, will future generations see as being ridiculous?