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Vaiju Naravane's long article in The Hindu exploring the Tamil community in Paris and how its members are reacting to the defeat of the LTTE.

‘Little Jaffna’ in Paris is a cluster of streets branching off from the rue du Faubourg Saint Denis in the capital’s 10th district. It stretches all the way from the Gare du Nord railway station to the metro station Chapelle on the northern fringes of Paris, in what is generally referred to as the “immigrant neighbourhood.” The area is usually tight with people, alive with commercial activity and the hum of business. It is packed with “cash and carry” stores, sari “palaces”, sweet meat vendors, restaurants, video and music shops, butchers selling goat meat, tailors, barbers, travel agents, and fresh fish-wallas.

For the last week, however, this hub of commerce has come to an eerie standstill. Peeling posters bearing the face of LTTE leader Velupillai Prahakaran’s are spattered across the walls. Not a stray cat seems to walk the byways and black drapes and flags cover closed shop fronts. The Sri Lankan Tamil diaspora in Paris, estimated to number between 60,000 and 75,000, is in mourning. There was shock and disbelief when news arrived that the LTTE supremo had been killed.

“No one believes he is dead,” Shalini, a 20-year-old medical student who came to Paris at the age of 10, told
The Hindu the day Sri Lankan television announced Prabakaran’s death. “I am certain he has already left the country and will soon give us a message on how the struggle should go on. He is the only true leader of the Tamil people. We revere him, we worship him, and I am sure later today he will give us a sign that he is still alive.” Now that the LTTE has formally acknowledged his death she seems rudderless, adrift.


Other Tamils in Little Jaffna are happy that the LTTE was defeated, not least because it can no longer intimidate the community's members.

[N]ot everyone has kind words for the LTTE. “I feel terrible when I see those innocent civilians killed. What have they done to deserve this, herded into camps like cattle? Prabakaran did not know when to negotiate. He became too fond of the gun and made his people here into Mafiosi,” says Shanthamma, a Pondicherry Tamil whose parents once owned a shop in Little Jaffna. She said agents of the Tigers forced them out of their original premises in what has now become Little Jaffna. “First they came with a ridiculous offer to buy our shop. Then there were threats on the phone and through the post. Finally, we found our windows were being broken, our merchandise tampered with. We preferred to quit. How else do you think did they manage to lay their hands on this entire street [Faubourg Saint Denis] and all the streets around it? It was done with threats and coercion. We do not care for the Tigers. They did terrible things in the name of self-determination. What had the members of the Pondicherry Tamil Community done to them? Yet they forced us out in order to put up their own shops so that they could collect their so called Freedom Tax.”

Angélina Etiemble, a sociologist and researcher who has carried out extensive studies on the Sri Lankan Tamil population in Paris, told The Hindu: “The LTTE was so well organised that every individual Sri Lankan Tamil was more or less forced to pay between 536 and 839 euros per year — the rate was 2.32 euros per day, deemed to be a ‘decent’ living wage for those engaged in the cause or deprived of their livelihood by the war. Shop owners had to pay up more, between 1,678 and 2,287 euros per establishment.” Ms. Etiemble says she is not surprised by the level of loyalty to the LTTE or the almost total indoctrination of the Sri Lankan Tamil diaspora. “They used their media network to the full — newspapers like the
Poobalam Weekly, controlled directly by the all-powerful Tamil Coordination Committee.
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