- CityLab wonders how the new CAQ government of Québec will come into conflict with Valérie Laplante in Montréal, a city that wants mass transit not highways and that voted against the CAQ.
- CityLab considers what could become of The Mall, the neglected central park of Cleveland.
- Osaka just cut its ties with San Francisco over that city's erection of a monument honouring the comfort women of Second World War Japan. VICE reports.
- This article in Guardian Cities examining the Chinese creation of a virtually new and highly autonomous city, Port City, on Sri Lanka to support China's aspirations in the Indian Ocean is revealing.
- Kris Janssens at the Inter Press Service looks at how the Cambodian port of Sihanoukville is being transformed by Chinese investment and trade into a regional metropolis.
- The fires of British Columbia are so vast that their smoke is reaching the west of France. Ici Radio-Canada reports.
- Are the unique challenges posed by modern cities making the animals who live in them smarter? The Atlantic examines the issue.
- Universe Today notes that the Oort clouds of other stars may well be visible on microwave frequencies.
- Universe Today reports on the very recent finding that star formation in the Milky Way Galaxy shut down for billions of years, that we are in the middle of a second wave of star formation.
- Do not fear: There is at least one hypothetical strategy that an arbitrarily advanced future civilization could adopt to minimize the effect of dark energy on its exploration of the universe. Universe Today reports.
- This explainer from The Guardian explaining what, exactly, is the famed Belt and Road policy of China is informative.
- This article at The Conversation considers whether or not China actually has the edge needed to lead the world. More likely, perhaps, is fragmentation in the face of the different weaknesses of China and the United States.
- This article in The Atlantic by David Frum suggesting that the huge surge of Chinese investment overseas is driven not so much by strength as insecurity--why so many second homes away from China?--makes a compelling argument.
- This Maria Abi-Habib article from The New York Times takes a look at how China was able to secure the port of Hambantota in Sri Lanka. Critically, the fecklessness of the Sri Lankan goverment, dominated by Sinhalese nationalists, was key.
- This Reuters article looks at how the government of Montenegro has gone badly into debt to finance a Chinese-planned highway of dubious economic sense.
- In response to a desire to remove an almost bizarre controversial statue of a cow from its location in a neighbourhood in Markham, the owner has sued the city for $C 4 million. The Toronto Star reports.
- The mayor of Hamilton, Ontario, would like housing incorporated into shopping malls, to deal with issues of housing and retail in one go. Global News reports.
- Brexit threatens to decidedly destabilize the picture for the Dutch port city of Rotterdam. The Independent reports.
- Bloomberg notes that the controversial Chinese-owned port of Hambantota, in Sri Lanka, is doing terrible business.
- Newly-discovered documents provide confirmation of the belief that the Nazis planned to utterly destroy Warsaw. The National Post reports.
- Fatima Syed and Wendy Gillis tell the story of Kirushnakumar Kanagaratnam, a Sri Lankan Tamil whose failed application for refugee status in Canada after travelling on the MV Sun Sea led directly to his death at the hands of McArthur. The Toronto Star has it.
- The developer hoping to transform the southwest corner of Bloor and Dufferin has opted to redesign the development following community criticism. CBC reports.
- The sheer scale of the planned development on the southeast corner of Bloor Street West and Dundas Street West is such that a new neighbourhood would come into being. Wow. The Toronto Star has it.
- The plan for SmartTrack would leave the residents of an Etobicoke development next to a GO rail yard subject to terrible levels of noise and air pollution. The Toronto Star reports.
- Is Bloor Street West going to become the next Yonge Street, an uninterrupted string of high-density development? Not without differences, at least. The Toronto Star looks at the issue.
- This Fatima Syed interview with Navaseelan Navaratnam, brother of suspected McArthur victim Skandaraj Navaratnam missing since 2010, is terribly sad. The Toronto Star has it.
- While it may be too late for Eliot's Books, I do hope that Toronto City Council can arrange some kind of functional tax arrangement for the businesses which survive on Yonge. The Toronto Star reports.
- blogTO notes how a stray tweet from Toronto Hits 93 started an Internet flamewar between fans of two different K-Pop boy bands.
- Ben Spurr notes how some transit advocates have decided to help out King Street by eating at area restaurants, over at the Toronto Star.
- Global News reports on how the Ontario Supreme Court has upheld the conviction of Vadim Kazenelson on charges of criminal negligence stemming from an incident where four workers he was supervising died in a scaffolding collapse.
- This Fatima Syed interview with Navaseelan Navaratnam, brother of suspected McArthur victim Skandaraj Navaratnam missing since 2010, is terribly sad. The Toronto Star has it.
- While it may be too late for Eliot's Books, I do hope that Toronto City Council can arrange some kind of functional tax arrangement for the businesses which survive on Yonge. The Toronto Star reports.
- blogTO notes how a stray tweet from Toronto Hits 93 started an Internet flamewar between fans of two different K-Pop boy bands.
- Ben Spurr notes how some transit advocates have decided to help out King Street by eating at area restaurants, over at the Toronto Star.
- Global News reports on how the Ontario Supreme Court has upheld the conviction of Vadim Kazenelson on charges of criminal negligence stemming from an incident where four workers he was supervising died in a scaffolding collapse.
[BLOG] Some Tuesday links
Jan. 30th, 2018 11:40 am- Bruce Dorminey notes that a Brazilian startup hopes to send a Brazilian probe to lunar orbit, for astrobiological research.
- Far Outliers notes the scale of the Western aid funneled to the Soviet Union through Murmansk in the Second World War.
- Hornet Stories notes that Tarell Alvin McCraney, author of the play adapted into the stunning Moonlight, now has a new play set to premier on Brodway for the 2018-2019 season, Choir Boy.
- JSTOR Daily notes the conspiracy behind the sabotage that led to the destruction in 1916 of a munitions stockpile on Black Tom Island, of German spies with Irish and Indian nationalists.
- Lawyers, Guns and Money is critical of the false equivalence in journalism that, in 2016, placed Trump on a level with Hillary.
- The Map Room Blog notes that fitness app Strava can be used to detect the movements of soldiers (and others) around classified installations.
- Marginal Revolution links to a New York Times profile of World Bank president Jim Young Kim.
- Roads and Kingdoms talks about the joys of stuffed bread, paan, in Sri Lanka.
- Towleroad notes that a Russian gay couple whose marriage in Denmark was briefly recognized in Russia are now being persecuted.
- At Whatever, John Scalzi tells the story of his favourite teacher, Keith Johnson, and a man who happened to be gay. Would that all students could have been as lucky as Scalzi.
- Window on Eurasia notes that the pronatalist policies of the Putin regime, which have basically cash subsidies to parents, have not reversed underlying trends towards population decline.
[NEWS] Some Wednesday links
Jul. 27th, 2016 11:42 am- Bloomberg notes concerns over Northern Ireland's frontiers, looks at how Japanese retailers are hoping to take advantage of Vietnam's young consumers, examines the desperation of Venezuelans shopping in Colombia, looks at Sri Lankan interest in Chinese investment, suggests oil prices need to stay below 40 dollars US a barrel for Russia to reform, observes that Chinese companies are increasingly reluctant to invest, and suggests Frankfurt will gain after Brexit.
- Bloomberg View gives advice for the post-Brexit British economy, looks at how Chinese patterns in migration are harming young Chinese, suggests Hillary should follow Russian-Americans in not making much of Putin's interference, and looks at the Israeli culture wars.
- CBC considers the decolonization of placenames in the Northwest Territories, notes Canada's deployment to Latvia was prompted by French domestic security concerns, and looks at an ad promoting the Albertan oil sands that went badly wrong in trying to be anti-homophobic.
- The Inter Press Service considers the future of Turkey and looks at domestic slavery in Oman.
- MacLean's looks at China's nail house owners, resisting development.
- The National Post reports from the Colombia-Venezuela border.
- Open Democracy considers the nature of work culture in the austerity-era United Kingdom, looks at traditions of migration and slavery in northern Ghana, examines European bigotry against eastern Europeans, and examines the plight of sub-Saharan migrants stuck in Morocco.
- Universe Today notes two nearby potentially habitable rocky worlds, reports that the Moon's Mare Imbrium may have been result of a hit by a dwarf planet, and reports on Ceres' lack of large craters.
- Al Jazeera and MacLean's note that the deportation of migrants from Greece to Turkey, in keeping with the EU-Turkey deal, has begun.
- Bloomberg notes the impending publication of data on foreign workers in the United Kingdom while observing that British companies are concerned about Brexit.
- Bloomberg reports on the problematic Israeli housing market, the risk of a real estate bubble in Tokyo, notes Sri Lanka's interest in getting universal WiFi, suggests Chinese coal exports could doom Appalachia, observes the collapse of Lithuania's trade with Russia, notes new concerns about Nigeria, looks at Australian concern over Chinese investment despite increasing dependence on said, and expects the collapse of what's left of the British steel industry.
- Bloomberg View and the Toronto Star's David Olive look at the sad collapse of Brazil.
- The Toronto Star notes the sale of Québec restaurant chain St-Hubert, and looks at the Facebook poster who helped make French's ketchup a success.
- The Chicago Tribune describes the potentially irretrievable state of the suburban Chicago housing market.
National Geographic's Laurel Neme writes about an interesting event in Sri Lanka.
During the past several years, I've watched country after country destroy their stockpiles of confiscated elephant ivory, preventing that ivory from somehow slipping back into the black market and symbolically demonstrating commitment to stopping the illegal trade.
But to my mind, something that’s always been missing is an apology: No country has ever formally said sorry for its complicity in the trade. Tomorrow Sri Lanka will hold a religious ceremony to do just that.
“We have to apologize,” said the Venerable Omalpe Sobitha Thero, the Buddhist priest who will lead the service. “Those elephants were victimized by the cruelty of certain people. But all of human society is responsible. We destroyed those innocent lives to take those tusks. We have to ask for pardon from them.”
Sri Lanka’s destruction of its ivory—the first by a country in South Asia—brings to 16 the total so far. (For the other countries, see the chart below.) The ivory will be crushed at an iconic oceanside park in the heart of Colombo, Sri Lanka’s capital, then burned in a city incinerator.
The ivory—the country’s entire stockpile—came from a single shipment of 359 tusks, weighing 1.5 tons, seized by customs authorities at the Port of Colombo in May 2012. The shipment was in transit from Kenya to Dubai. DNA testing later showed that the tusks came from Tanzania.
Anusha Ondaatjie and Tom Lasseter at Bloomberg report about Sri Lanka's interest in moving on. Can it?
Sri Lanka is moving past its history of ethnic strife and seeking to emulate Singapore, Hong Kong and Dubai as one of the region’s premier trading and financial hubs, a senior ruling party lawmaker said.
“Our focus entirely is going to be on creating the most competitive economy in this part of the world,” Harsha de Silva, who helped draft the United National Party’s economic policy, said in an interview in Colombo on Wednesday. “We are going to have to play in a different league.”
The UNP won the most seats in an election on Monday after pledging to create jobs and heal wounds stemming from a bloody civil war that ended in 2009. Prime Minister Ranil Wickremesinghe, the party’s leader, will probably be appointed to lead the government for another term later this week.
The ruling party wants to revive growth that slowed to a two-year low with moves to make it easier for the private sector to do business. It has also pledged to avoid discriminatory policies that may stoke tensions between the Sinhalese majority and Tamil minority.
[. . .]
Sri Lanka’s challenges to compete with Asia’s economic powerhouses are immense: Loss-making state-owned firms dominate an economy four times smaller than Singapore that relies mostly on tourism and exports. Access to financing, an inefficient bureaucracy and tax issues are the top impediments for Sri Lankan businesses, according to the World Economic Forum.
Kanya D'Almeida's Inter Press Service report on the demographics of voters in the recent Sri Lankan electorate suggest that turnout among minorities, including Tamils, was key.
It seemed close at first, with the bulk of the Sinhalase masses in the southern and central districts of Hambantota and Ratnapura polling in favour of [President Mahinda] Rajapaksa and his United People’s Freedom Alliance (UPFA).
But when newscasters began reading out the final tally of votes from the Tamil and Muslim-majority Northern and Eastern Provinces, it became clear that this was no repeat of the 2010 presidential race.
Symbolised by a swan, the ‘rainbow coalition’ National Democratic Front (NDF) swept the 12 electoral divisions in the northern Jaffna district with 253,574 votes, roughly 74.42 percent of the largely Tamil electorate.
The Tamil-majority northern Vanni district saw a landslide win for the NDF, with majority votes in the Mannar, Mullaitivu and Vavuniya polling divisions bringing in 78.47 percent of that region’s total ballots, while the eastern Batticaloa district also voted overwhelmingly in favour of the opposition, bringing Sirisena 81.62 percent of the total.
[. . .]
“This year the Tamil people seemed to have taken an oath for change,” said Dr. Jeyasingham, a senior lecturer at the Eastern University of Sri Lanka in Batticaloa. “People in the North and East voted early – always a sign that change is in the air.
“Today, one thing is clear,” he told IPS, “and that is: minority votes decided this president. Tamils and Muslims [who account for 15 and nine percent of the population, respectively] are an important part of this democratic system and they had enough grievances to vote against the existing government.”
The CBC has shared a Canadian Press article reporting on the troubles faced by Rathika Sitsabaiesan. The NDP MP representing the Toronto riding of Scarborough-Rouge River, herself of Tamil background and representing the Canadian electoral riding with the highest proportion of Tamils and of Tamil mother-tongue speakers, encountered some problems, with some news reports suggesting she was arrested. This, the Sri Lankan government has said, is not the case, if anything disinformation on her part.
I've written a fair bit about Tamils, mainly Sri Lankan in origin and mainly in their diasporas (and mainly the Canadian one). While it is true that much Tamil activity in Canada has been directed by terrorist organizations like the Tigers, on the patterns of other diasporas, this is not the case universally. There is certainly no reason to think Sitsabaiesan is herself an agent of the Tigers or anyone but herself and her riding. The increasing repression of Sri Lanka, meanwhile, targeted against Tamils and Sinhalese in opposition alike, has been amply documented and recognized by multiple foreign governments. (That many of these countries--the United Kingdom, for instance--also have large and vocal Tamil communities does not in itself mean that it does not happen. At most, it gives the push to recognize Sri Lankan authoritarianism added heft.)
I'm glad Sitsabaiesan is back in Canada. I don't think that her visit, personal or not, will do much other than underline to Canadians the nature of post-civil war Sri Lanka. I am curious as to its potential effect on the NDP's strength in the area: will it give the party added credibility or detract?
Earlier this month, Rathika Sitsabaiesan said in a brief statement she was warned by Sri Lankan officials during her private visit that she could be arrested and deported.
At the time, fellow New Democrat MP Paul Dewar said after speaking to Sitsabaiesan — a Sri Lankan native of Tamil heritage — that his caucus colleague had been followed and closely monitored by authorities from the moment she arrived.
[. . .]
The Sri Lanka High Commission said Wednesday that Sitsabaiesan was on a tourist visa and had been advised not to engage in political activities that would amount to flouting Sri Lanka's immigration laws and regulations.
It said Sri Lankan authorities handled the issue in a responsible manner, adding that Sitsabaiesan's allegation she was subject to "political intimidation" is erroneous and an attempt to unfairly embarrass the government.
Sitsabaiesan, 32, came to Canada with her family at the age of five and was elected to the House of Commons in 2011 in the Toronto-area riding of Scarborough-Rouge River.
She played a key role in New Democrat efforts to persuade the Conservative government to boycott a meeting of Commonwealth leaders in Sri Lanka last November. Prime Minister Stephen Harper did not attend, citing the Sri Lankan government's human-rights record. However, Deepak Obhrai, a parliamentary secretary, did represent Canada at the Colombo meeting.
The New Democrats and others have called for Sri Lanka to submit to an investigation of alleged war crimes during the lengthy civil conflict between the military and Tamil insurgents seeking an independent homeland.
[. . .]
In its statement, the Sri Lanka High Commission said Sitsabaiesan's accusation against the government "could be indicative of her seeking to engage in political activity, and being unable to do so in the interest of abiding by Sri Lanka's immigration laws and regulations, seems to have been interpreted by her as political intimidation."
The high commission also seized on her reference to defending principles of human rights, saying it "further demonstrates a self-appointed role to pass judgment baselessly on a sovereign state."
I've written a fair bit about Tamils, mainly Sri Lankan in origin and mainly in their diasporas (and mainly the Canadian one). While it is true that much Tamil activity in Canada has been directed by terrorist organizations like the Tigers, on the patterns of other diasporas, this is not the case universally. There is certainly no reason to think Sitsabaiesan is herself an agent of the Tigers or anyone but herself and her riding. The increasing repression of Sri Lanka, meanwhile, targeted against Tamils and Sinhalese in opposition alike, has been amply documented and recognized by multiple foreign governments. (That many of these countries--the United Kingdom, for instance--also have large and vocal Tamil communities does not in itself mean that it does not happen. At most, it gives the push to recognize Sri Lankan authoritarianism added heft.)
I'm glad Sitsabaiesan is back in Canada. I don't think that her visit, personal or not, will do much other than underline to Canadians the nature of post-civil war Sri Lanka. I am curious as to its potential effect on the NDP's strength in the area: will it give the party added credibility or detract?
The return of Jean-Claude Duvalier to the Haiti he had governed horribly (and horribly governed) after an exile of twenty-five years perplexes me. Why would a man demonstrably guilty of any number of crimes return to the country he had despoiled? (The Telegraph's article on the torture centre of Fort Dimanche is rather unpleasant reading.) Yes, Duvalier's life in France was straitened once the money ran out, but were things really that bad for him?
Regardless, he's back, and Haitian Canadians are reacting by sharing their sufferings.
When the Air France jet touched down in Haiti and disgorged former dictator Jean-Claude Duvalier, a middle-aged woman in Montreal watched the scene with such disgust she felt physically sick.
Jan Dominique, a soft-spoken novelist known as J.J., was arrested and imprisoned under the regime of “Baby Doc” Duvalier. The radio station where she worked was ransacked and her colleagues tortured. Her father, one of Haiti’s most celebrated journalists, fled into exile.
For legions of Haitian émigrés like her, Mr. Duvalier was more than a notorious figure from the history books. He was the flesh-and-blood despot whose regime left behind a trail of scarred and disrupted lives.
Now, expatriates like Ms. Dominique are stepping forward to offer first-hand accounts of the repression of the Duvalier regime in hopes of filing criminal complaints against the 59-year-old former dictator, who returned to Haiti on Sunday. In doing so, the vast Haitian diaspora spawned by the very brutality of the Duvalier years could turn into an international force in pushing to bring Mr. Duvalier to justice.
“I am alive and I want to bear witness in the name of all those who can’t,” said Ms. Dominique, who runs a small business with her husband in a shopping mall in suburban Pointe Claire. “I still have nightmares about what happened to me. But I have a duty.”
Dominique's witnessing is part of a broader effort.
Haitian-Canadians are being urged to submit their stories as authorities in Haiti prepare to prosecute the country's former dictator, Jean-Claude (Baby Doc) Duvalier, for human-rights abuses.
Haitian lawyer Mario Joseph, who works for a human rights organization in Port-au-Prince, said lawyers need people to come forward to build a case.
"I’m calling on the [Haitian] diaspora in Canada to file complaints against Duvalier,” he told a news conference in Montreal on Friday. “I need them to mobilize.
"We need to rebuild the memory of the Haitian people. They need to listen to what happened during the Duvalier regime."
I know all this only because Haiti, as the only sovereign and officially Francophone polity in the Western Hemisphere, is of interest to Canadians because it's Francophone, and hence, because it's a society Canadian Francophones interact with relatively extensively. Something like 1% of the population of Québec is of Haitian immigrant background, of more or less recent origins, and Québec's foreign policy and the attention of its pressed is keyed--as in every society--towards countries and regions with which Québec has some interest, and towards populations represented in its community (disproportionately in French Canada's metropolis). And in the Canadian situation--particularly in a context where the Canadian government has to keep up with Québec's foreign policy initiatives--that also brings the attention of the Canadian government, and the Canadian media, to bear. I suspect that if Haiti's diaspora wasn't present in Canada, wasn't a society of interest with representatives people know on the streets and encounter via the mass media on televisions and in arts and in government, Canadians would care that much less about Haiti. But as it happens, Canadians do know about Haiti more than one might have expected, and the crimes of Duvalier are that much more highlighted.
That's Canada. The example of Canadian Tamils, mostly of Sri Lankan origin and linked to Tamil separatists in that island nation, also comes to mind, although admittedly more negatively than not thanks to the Tigers' spectacular atrocities. And in your part of the world? Are there any diaspora populations in your communities that make the issues of their homeland that much more relevant to you?
Learning of the news that Sri Lanka's government is trying to ban wheat and wheat-based foodstuffs, via
brunorepublic's link didn't surprise me. This isn't just a factor of my being informed.
"What the fuck," I believe, is an entirely appropriate sentiment faced with this news.
The Economist has also noted the government's campaign against women wearing indecent clothing, unmarried couples sharing hotel rooms, and couples of whatever marital status engaged in public displays of affection on the streets. Alcohol ads are also banned, unsurprisingly enough.
On a more serious note yet, Sarath Fonseka--the military general responsible for the Sri Lankan government's victory over the Tamil Tigers--is also trying Fonseka, the only credible contender for the incumbent president in the recent elections, for competing with the current government and for alleging the government's authorization of war crimes at the end of the war. (The assasinations of journalists, civil society activists, and members of ethnic minorities including the Tamils, should surprise no one.)
Sri Lanka is becoming a totalitarian polity. Regulating personal relationships, sharp delimiting the bounds of personal expression, limiting the consumption of certain foodstuffs--how can Sri Lanka not be edging towards a particularly Buddhist-tinged, Sinhalese-nationalist, globalization-savvy polity?
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
Some 2,000 bakers across Sri Lanka have been forced to close their businesses, the industry says.
The closures come as the government campaigns against the consumption of products based on wheat flour.
Eighteen months after defeating Tamil Tiger militants, the government seems to be intensifying its struggle against an unlikely enemy.
In recent days it has been banning wheat products from various public institutions.
Nationalistic elements of the governing coalition even speak of "wheat terrorism".
Wheat products enjoy great popularity in Sri Lanka - whether it is the rotis, widely eaten with curry, or breads, cakes and savoury pastries which are common here.
Now, though, wheat products have been removed from government hospitals, and fast foods - many made of wheat - have been banned from schools.
The government has also slashed a subsidy it used to apply to the wheat price.
It says this is because wheat is a foreign import, alien to an essentially rice-eating society and costly for its economy.
[. . .]
The National Freedom Front, one of the government parties, is leading the anti-wheat campaign.
The strongly nationalist faction says wheat is part of a "conspiracy" by multinational companies to undermine Sri Lanka's food security.
It is urging bakers to use wheat flour and rice flour in making bread - something bakers say is difficult to do.
The government also says phasing out wheat-based products will lead to healthier diets.
"What the fuck," I believe, is an entirely appropriate sentiment faced with this news.
The Economist has also noted the government's campaign against women wearing indecent clothing, unmarried couples sharing hotel rooms, and couples of whatever marital status engaged in public displays of affection on the streets. Alcohol ads are also banned, unsurprisingly enough.
On a more serious note yet, Sarath Fonseka--the military general responsible for the Sri Lankan government's victory over the Tamil Tigers--is also trying Fonseka, the only credible contender for the incumbent president in the recent elections, for competing with the current government and for alleging the government's authorization of war crimes at the end of the war. (The assasinations of journalists, civil society activists, and members of ethnic minorities including the Tamils, should surprise no one.)
Sri Lanka is becoming a totalitarian polity. Regulating personal relationships, sharp delimiting the bounds of personal expression, limiting the consumption of certain foodstuffs--how can Sri Lanka not be edging towards a particularly Buddhist-tinged, Sinhalese-nationalist, globalization-savvy polity?
Jeremy Page's article in the Times, "Archaeology sparks new conflict between Sri Lankan Tamils and Sinhalese", provides a sterling example of how ancient history helps inspire modern-day ethnic conflict. First, the set-up.
In any number of ethnic conflicts, one ethnicity's nationalists has tried to undermine the rights of another ethnicity to independence, or even to exist, by claiming that history vindicates their right to dominate a disputed territory. Jewish nationalists claim that the documented history of Jews in Palestine nullifies the rights of Palestinian Arabs to a homeland; Serb nationalists claim that the existence of a medieval Serbian empire in Kosovo means that Kosovar Albanians don't have a right to autonomy; some post-war German nationalists claimed that, despite the mass population displacements following the Second World War and the Cold War, Germany had a right to Silesia and Poland. So it is in Sri Lankan circa 2010.
Sinhala nationalism, as the International Crisis Group noted in 2007, has grown, arguably to dominate Sri Lankan public life. This might be the culmination of what Michael Roberts wrote about in his essay, the appropriation of the language of Sri Lanka's past by Sinhalese nationalists. If, as Page suggests, the Sri Lankan state is defining the island's past as Sinhala and the Tamils as--let's hope something like this world will be used--latecomers, it'll be easy enough to define Sri Lanka as basically as a Sinhalese nation-state as opposed to a bicommunal one, with Sri Lankan Tamils treated no as partners but rather as an aggregate of individuals, people who might share a culture somewhat different from the Sri Lankan norm but basically dependent on the good will of the neutrally Sinhalese Sri Lankan state. Why, history proves that this should be the case!
Recent visitors to Kilinochchi, the former capital of the Tamil Tigers, had noticed something unusual — there was a single, new building standing among the bombed-out ruins of the abandoned city in northern Sri Lanka.
It was a whitewashed Buddhist shrine, strewn with flowers. “We thought it strange because there was no one there except soldiers — the civilians had all fled,” one of the visitors said.
Officers told them that the shrine had been damaged by the Tigers and renovated by the army — recruited largely from the Sinhalese Buddhist majority — after the rebels’ defeat a year ago next month. “It’s an ancient site,” Major-General Prasad Samarasinghe, the chief military spokesman, told The Times.
Many Tamil archaeologists, historians and politicians disagree. They say that the area had been populated for centuries by the ethnic Tamil minority, which is mostly Hindu. “There was nothing there at all,” Karthigesu Sivathamby, a retired professor of Tamil history and literature at the University of Jaffna, said.
In any number of ethnic conflicts, one ethnicity's nationalists has tried to undermine the rights of another ethnicity to independence, or even to exist, by claiming that history vindicates their right to dominate a disputed territory. Jewish nationalists claim that the documented history of Jews in Palestine nullifies the rights of Palestinian Arabs to a homeland; Serb nationalists claim that the existence of a medieval Serbian empire in Kosovo means that Kosovar Albanians don't have a right to autonomy; some post-war German nationalists claimed that, despite the mass population displacements following the Second World War and the Cold War, Germany had a right to Silesia and Poland. So it is in Sri Lankan circa 2010.
The true origins of the site may never be known without independent analysis — which is impossible while the army restricts access to the area. Many Tamil community leaders fear that the shrine is part of a plan to “rediscover” Buddhist sites and settle thousands of Sinhalese across the north to undermine the Tamils’ claim to an ethnic homeland.
When the British took control of the country in 1815, they were unsure of its ancient history but soon embraced the legend of the Mahavamsa — a text written by Buddhist monks in about AD500.
It suggests that the Sinhalese are descended from Prince Vijaya, an Aryan prince exiled from northern India in about 500BC, and that Tamils did not migrate from southern India until 200 years later.
That theory — still taught in schools — underpins the Sinhalese chauvinism that ultimately drove the Tigers to launch their armed struggle for an independent homeland in 1983.
In fact, archaeologists had discredited that after independence by excavating settlements in the north that dated from long before 500BC and showed similarities to sites in southern India — suggesting a much earlier migration.
When the conflict began, they were forced to suspend excavations and many Tamil archaeologists fled into exile overseas.
Sinhala nationalism, as the International Crisis Group noted in 2007, has grown, arguably to dominate Sri Lankan public life. This might be the culmination of what Michael Roberts wrote about in his essay, the appropriation of the language of Sri Lanka's past by Sinhalese nationalists. If, as Page suggests, the Sri Lankan state is defining the island's past as Sinhala and the Tamils as--let's hope something like this world will be used--latecomers, it'll be easy enough to define Sri Lanka as basically as a Sinhalese nation-state as opposed to a bicommunal one, with Sri Lankan Tamils treated no as partners but rather as an aggregate of individuals, people who might share a culture somewhat different from the Sri Lankan norm but basically dependent on the good will of the neutrally Sinhalese Sri Lankan state. Why, history proves that this should be the case!
There has been a second attack on a Sinhalese Buddhist temple in Toronto, a half-year after the first one in the immediate aftermath of the Tamil Tigers' defeat.
An early morning fire that damaged a Buddhist temple used by Toronto’s Sri Lankan community for the second time in six months has been classified as an arson.
Toronto police have increased patrols in the area and are consulting with the hate crimes unit after flames engulfed part of the building at around 2 a.m. on Friday.
There were no injuries.
While police have not yet made any arrests, investigators are almost certainly examining whether the attack was connected to the Tamil nationalist conflict in Sri Lanka.
The Tamil Tigers rebels fought a three-decade civil war for independence for Sri Lanka’s ethnic Tamil minority until May, when government forces wiped out the guerrillas.
Despite the end of the fighting, some expatriate Tamils have continued to agitate for independence. In Toronto on Wednesday, a Tamil activist gave a fiery speech that urged violence against the Sinhalese Buddhists who make up the majority in Sri Lanka. Following his talk, he was arrested and threatened with deportation unless he left Canada on his own.
The temple attack occurred on Tamil “heroes’ day,” the birthday of the deceased leader of the Tamil Tigers, when Tamil nationalists commemorate fallen rebels.
The Maha Vihara Temple was founded in 1978 by Sri Lankans, who practice the Theravada tradition of Buddhism. The same temple was torched in May but no arrests were made.
[LINK] Some Friday links
Jul. 10th, 2009 09:18 am- blogTo's Rick McGinnis describes the near-complete state of ruin that Kodak's Toronto facilities have fallen into.
- The Bloor-Lansdowne blog announces that the Gladstone Library will reopen on the 23rd of this month.
- Broadsides' Antonia Zerbisias covers the Conservatives' opposition to funding Toronto's gay pride.
- Over at Demography Matters, co-blogger Aslak is pessimistic about Greenland's future as an independent state, not least because of low skill levels and a lack of anything that could serve as an economic base for a new country.
- Daniel Drezner considers the question of whether or not blogging has become professionalized, with static blogging networks. His conclusion? There are always exceptions.
- Far Outliers notes the nasty elements of Sri Lanka's defeat of the Tamil Tigers and explores Japan's puppet states in Second World War-era China.
- Douglas Muir at A Fistful of Euros covers Uganda, a country that could well become relevant to Europe in some time.
- Joe. My. God lets us know that Poland's Lech Walesa is horrified that Madonna is visiting Poland.
pauldrye at Passing Strangeness explores the first major terrorist attack on 20th century New York City, the 1920 bombing of Wall Street.
- Spacing Toronto's Jake Schabas takes on the problems with Richard Florida's writing on the creative classes' role in the success of cities, like the question of whether correlation or causation is at work.
- The Undercover Economist's Tim Harford writes about the intimate relationship between complexity and economic success.
- Window on Eurasia suggests that non-Russian immigrants in Moscow aren't assimilating to the extent that they once did and are retaining their ethnic identities.
Vaiju Naravane's long article in The Hindu exploring the Tamil community in Paris and how its members are reacting to the defeat of the LTTE.
Other Tamils in Little Jaffna are happy that the LTTE was defeated, not least because it can no longer intimidate the community's members.
‘Little Jaffna’ in Paris is a cluster of streets branching off from the rue du Faubourg Saint Denis in the capital’s 10th district. It stretches all the way from the Gare du Nord railway station to the metro station Chapelle on the northern fringes of Paris, in what is generally referred to as the “immigrant neighbourhood.” The area is usually tight with people, alive with commercial activity and the hum of business. It is packed with “cash and carry” stores, sari “palaces”, sweet meat vendors, restaurants, video and music shops, butchers selling goat meat, tailors, barbers, travel agents, and fresh fish-wallas.
For the last week, however, this hub of commerce has come to an eerie standstill. Peeling posters bearing the face of LTTE leader Velupillai Prahakaran’s are spattered across the walls. Not a stray cat seems to walk the byways and black drapes and flags cover closed shop fronts. The Sri Lankan Tamil diaspora in Paris, estimated to number between 60,000 and 75,000, is in mourning. There was shock and disbelief when news arrived that the LTTE supremo had been killed.
“No one believes he is dead,” Shalini, a 20-year-old medical student who came to Paris at the age of 10, told The Hindu the day Sri Lankan television announced Prabakaran’s death. “I am certain he has already left the country and will soon give us a message on how the struggle should go on. He is the only true leader of the Tamil people. We revere him, we worship him, and I am sure later today he will give us a sign that he is still alive.” Now that the LTTE has formally acknowledged his death she seems rudderless, adrift.
Other Tamils in Little Jaffna are happy that the LTTE was defeated, not least because it can no longer intimidate the community's members.
[N]ot everyone has kind words for the LTTE. “I feel terrible when I see those innocent civilians killed. What have they done to deserve this, herded into camps like cattle? Prabakaran did not know when to negotiate. He became too fond of the gun and made his people here into Mafiosi,” says Shanthamma, a Pondicherry Tamil whose parents once owned a shop in Little Jaffna. She said agents of the Tigers forced them out of their original premises in what has now become Little Jaffna. “First they came with a ridiculous offer to buy our shop. Then there were threats on the phone and through the post. Finally, we found our windows were being broken, our merchandise tampered with. We preferred to quit. How else do you think did they manage to lay their hands on this entire street [Faubourg Saint Denis] and all the streets around it? It was done with threats and coercion. We do not care for the Tigers. They did terrible things in the name of self-determination. What had the members of the Pondicherry Tamil Community done to them? Yet they forced us out in order to put up their own shops so that they could collect their so called Freedom Tax.”
Angélina Etiemble, a sociologist and researcher who has carried out extensive studies on the Sri Lankan Tamil population in Paris, told The Hindu: “The LTTE was so well organised that every individual Sri Lankan Tamil was more or less forced to pay between 536 and 839 euros per year — the rate was 2.32 euros per day, deemed to be a ‘decent’ living wage for those engaged in the cause or deprived of their livelihood by the war. Shop owners had to pay up more, between 1,678 and 2,287 euros per establishment.” Ms. Etiemble says she is not surprised by the level of loyalty to the LTTE or the almost total indoctrination of the Sri Lankan Tamil diaspora. “They used their media network to the full — newspapers like the Poobalam Weekly, controlled directly by the all-powerful Tamil Coordination Committee.