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In a followup to his Crooked Timber post on the future development of ideologies--I did a [FORUM] post--John Quiggin expounds on his ideas for renewing the left, suggesting that multiple little steps can themselves add up to a revolution, even if they represent only incremental change, so long as they're presented as revolutionary.

My last post, arguing that the left needed to offer a transformative vision as an alternative to rightwing tribalism has drawn lots of interesting responses, and generated some great comments threads, both here and elsewhere (Some of them: Matt Yglesias, DougJ at Balloon Juice, Democracy in America at the Economist, Aziz Poonawalla at BeliefNet, Geoffrey Kruse-Safford, and Randy McDonald).

Since my idea was to open things up for discussion, I don’t plan to comment on particular responses. I do want to respond to one theme that came up repeatedly, a combination of discomfort with words like ‘transformation’ and ‘vision’, and a feeling that a politics in which such words are employed is inconsistent with the pursuit of incremental reforms. Even though I stressed the need to learn from such critics as Burke, Hayek and Popper about the need for reform to arise from organic developments in society and to avoid presumptions of omniscience, the mere use of words like ‘vision’ set off lots of alarm bells.

To me, the difficulty of getting this right reflects my opening point in the previous post. After decades of defensive struggle, we on the left no longer know how to talk about anything bigger than the local fights in which we may hope to defend the gains of the past and occasionally make a little progress. But the time is now ripe to look ahead.

My main point in this new post is to reject the idea that there is a necessary inconsistency between incremental progress and the vision of a better society and a better world. (I’ll link back here to my earlier post on Hope, which might be worth reading at this point, for those who have time and interest.)

The liberal and social democratic reforms of the New Deal and its counterparts in other developed countries were incremental changes. But they weren’t presented as mere technocratic adjustments to social and economic mechanisms. FDR’s New Deal and Four Freedoms, the Beveridge Report, the Swedish Folkhemmet, Ben Chifley’s “light on the hill”, Michael Savage in New Zealand, all presented their reforms in the context of a broader vision that could inspire mass support.

Combining day-to-day advocacy of immediately feasible reforms with mobilization for a broader vision of a better world implies some constraints. Most obviously, the kind of vision I’m talking about needs to be realistic rather than utopian.
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