The Globe and Mail's Leyland Cecco recently
interviewed activist Chanelle Gallant on the refusal fo the Toronto Women’s Bathhouse Committee to accept the recent Toronto police apology for the 1981 bathhouse raids.
Could you describe that night?The Toronto Women’s Bathhouse Committee was a collective of women that organized a large, queer women’s party, Pussy Palace. The event had been going on for a couple of years. And then on the evening of Sept. 14, we experienced a police raid with undercover officers at first, and then six uniformed officers who spent hours in the bathhouse intimidating, harassing and questioning participants.
After that, charges were laid against two of the participants who had their names on the liquor licence. These charges were all later thrown out and we won a $350,000 settlement against the Toronto Police Service for their treatment. It was considered to be a violation of our human rights, the way that they conducted the raid.
In the aftermath of the raid, what was the feeling within the LGBTQ community?There was a great deal of rage. There was an incredible response to it. We held a community meeting within a week or so later, and hundreds of people turned out. A spontaneous march on police headquarters was organized at the meeting. There were hundreds of queers marching through the streets screaming, “Out of the bars into the street!” There was a very clear connection made to the 1981 bathhouse raids, so we had very strong support from gay men who’d been affected by that.
Why did the committee refuse to accept the apology from the Toronto Police?We appreciate the apology that has been given by the police in regard to the 1981 bathhouse raids is well-intentioned and that it speaks to an improved relationship between some members of the LGBTQ and police.
But we didn’t feel like it spoke to all of the issues that remain. … It leaves out the criminalization and violent targeting of racialized, indigenous and marginalized groups within and outside of LGBTQ communities.
An apology is meaningless without concrete actions attached and the demands of Black Lives Matter are the best starting point. We believe that Toronto Police Service should build from there. While we believe in collaborative work and the possibilities that can arise in incremental change, it is time for a more revolutionary analysis of the policing of all marginalized communities. There is no justice for any of us until there is justice for all of us.