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The Toronto Star shares Michael Birnbaum's Washington Post article looking at the situation for minorities--ethnic and religious, here the Ukrainians--in Crimea.
Eight months into the Russian annexation of the Black Sea resort region of Crimea, traces of Ukraine’s 60-year rule here are rapidly being wiped away. Now Ukrainians themselves worry that they are next.
The Ukrainian language has vanished from school curriculums, Russia’s two-headed eagle has been bolted onto government buildings and Russian laws are slowly taking hold. And as the peninsula Russifies, Ukrainians and other minority groups are finding that an area once renowned for its easygoing cosmopolitanism is now stifling. Some are fleeing their native home.
Many complain that they have been written off both by the world and by Ukraine itself, which is focused on the bloody conflict in its southeast. The turmoil is a harsh consequence of the first major land grab in Europe since the Second World War — and it comes despite Kremlin assurances that life would be better in Crimea for Russians and Ukrainians alike.
The Ukrainian Orthodox Church has quickly become a haven for Ukrainian-speakers in Crimea, who can gather on Sunday mornings to gossip and to send up prayers in sanctuaries whose authorities sit in Kyiv, not Moscow. But Archbishop Kliment, the leader of the church here, fears for his future.
“I get up worried and I go to bed worried,” he said, speaking in the converted school building in Simferopol that houses the church headquarters on this peninsula of 2.4 million. “They are closing down Ukrainian schools, Ukrainian newspapers. It’s all closed, and the Ukrainian church is the only thing left.” One poll taken when Crimea was still part of Ukraine found that about 12 per cent of Crimean residents, or 280,000 people, identified as Ukrainian Orthodox.
Since the Russian takeover, the church leader says, pressure has forced him to close almost a third of his congregations. Several of his priests have fled.