[LINK] Andrew Solomon on gay parenting
Jun. 16th, 2015 03:23 pmAndrew Solomon, author of noteworthy books and articles including The Noonday Demon, has an article up at New Statesman on his experience as a gay parent. Don’t think of a white bear: Andrew Solomon on the hidden joy of gay parenting" addresses the issues at hand with the expected intelligence and wit.
Gayness was for a long time so unsayable that it received an epithet to designate it so: the love that dare not speak its name. I grew up entrapped in the unsayable nature of what I was, hoping that if no one spoke of it, it wouldn’t be true. I inhabited a contrived yet fortified secrecy, and I defended and comforted myself with silence and euphemisms. A well-worn conundrum from an introductory logic class holds that if you say to someone, “Don’t think of a white bear,” that person will immediately think of a white bear. If you actually want the person not to think of a white bear, you should talk about butterflies instead. I turned my sexual orientation into a white bear and hoped everyone would think about something else, and the more I wished it, the less they did.
Nowadays, people often ask me when I came out, generalising from the experience of many young people who announce themselves to the world on a particular afternoon. But I did not divorce my reticence in a single sharp break. Rather, I seeped out like a spreading wine stain. I told someone; I told a few more people; I denied what I’d said; I said it again, to someone else; I wished it away; I told my family; I denied it to the people I was sleeping with; I admitted it to those people; I denied it to my family, and so on. I had been completely closeted for two decades and I took another decade to declare myself even to myself. I apologise now to the pretty women I couldn’t love enough and to the handsome men to whom I couldn’t commit; to the tolerant friends who met them all with equal faith and to the blinkered parents who did not.
Since then, coming out has been an almost daily exercise. I am forever weighing whether I have the wherewithal to mention my husband, John, to an elderly someone on a train, or a brusque someone in a shop, or a fundamentalist someone to my left at dinner. It crosses my mind; it is often relevant; I can choose not to mention it, but then I have to live with the feeling that I am perhaps hating myself, or deferring to other people’s tedious disapprobation. Then I have to wonder whether I am merely imagining such disapprobation. Would I have needed to mention a wife at this moment if I had one? Am I the one who is being aggressive when I deploy the word “husband” in a conversation with someone I think will be unnerved by it?
When I began writing about my experience of clinical depression, friends asked whether I wasn’t distressed by taking so public a stance about mental illness, and I had to explain repeatedly that I had done the closet once and wasn’t going to do it again. Overcompensating, I made an ostentation of my candour. I had become allergic to secrets, so much so, that I sometimes forgot that you can have privacy even when you don’t disguise your identity. I often supposed the choice was between circumlocution and broadcast. The problem is that even as you reveal the mysteries in your past, you are accumulating them in the present; complete honesty is the stuff of post-mortem, not autobiography. I found it easier to be honest about external events than about internal ones; I made my own life sound more lyrical than it was and expressed enthusiasm about identity challenges I mostly regretted: those entangled with my being American, Jewish, gay, depressed, unathletic, half a stone heavier than I’d have liked, not a morning person. I aspired to dignity but not pity and I found both. Children had laughed at me when I was a child and people were laughing at me again. I was lonely.
Oddly, I am nostalgic for that loneliness. A few months ago, I had to go through all of my photo albums, starting from early childhood, in conjunction with a film project with which I am involved. The photos taken before I turned 18 felt as though they were of someone I knew only vaguely; images of other people in those albums conjured more emotion than those of me. The photos taken between the time I left for university and the time I met John filled me with paralysing nostalgia for the exhilarating, difficult times in which I became myself. The ones from the past 15 years, since John and I found each other, felt so recent that it was hard to credit them with being documents of the past at all.