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Andrew Jacobs' article in The New York Times about the Sibe, a minority group in Xinjiang that is probably the only sizable group of speakers of the Manchu language left, was remarkable in its description of a small language community.

Loyal to the core and prized for their horsemanship, several thousand Manchu soldiers heeded the emperor’s call and, with families and livestock in tow, embarked in 1764 on a trek that took them from northeastern China to the most distant fringes of the Qing dynasty empire, the Central Asian lands now known as Xinjiang.

It was an arduous, 18-month journey, but there was one consolation: After completing their mission of pacifying the western frontier, the troops would be allowed to take their families home.

“They were terribly homesick here and dreamed of one day going back east,” said Tong Hao, 56, a descendant of the settlers, from the Xibe branch of the Manchus, who arrived here emaciated and exhausted. “But sadly, it was not to be.”

Two and a half centuries later, the roughly 30,000 people in this rural county who consider themselves Xibe have proved to be an ethnographic curiosity and a linguistic bonanza. As the last handful of Manchu speakers in northeast China have died, the Xibe have become the sole inheritors of what was once the official tongue of one of the world’s most powerful empires, a domain that stretched from India to Russia and formed the geographic foundation for modern China.

In the decades after the revolution in 1911 that drove the Qing from power after nearly 300 years, Mandarin Chinese vanquished the Manchu language, even in its former stronghold in the forested northeast. But the isolation of the Xibe in this parched, far-flung region near the Kazakh border helped keep the language alive, even if its existence was largely forgotten until the 1940s.

For scholars of Manchu, especially those eager to translate the mounds of Qing dynasty documents that fill archives across China, the discovery of so many living Manchu speakers has been a godsend.

“Imagine if you studied the classics and went to Rome, spoke Latin and found that people there understood you,” said Mark C. Elliott, a Manchu expert at Harvard University who said he remembered his first encounter, in 2009, with an older Xibe man on the streets of Qapqal County. “I asked the guy in Manchu where the old city wall was, and he didn’t blink. It was a wonderful encounter, one that I’ll never forget.”
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