Dave Bidini's ode in The Globe and Mail to Yellowknife is a lovely read.
Yellowknife is small and openhearted, but it’s also hard to find. You think you know what it is, but then it moves – from the darkness of a tavern teeming with North and South Slavey, Cape Bretoners, Métis, Saskatchewanians and old men from the Dehcho to the cool shadow of a Twin Otter cruising low enough above your dockside rock that you could poke it with a fork. Here’s a fun game: When visiting, try to describe Yellowknife to your friends on a postcard (hint: buy a lot of postcards).
Yellowknife has a main street, but no one calls it that. In fact, they call it two things: 50th Avenue and Franklin Avenue, depending on how you feel about the former British explorer and northern colonialism (spoiler alert: The Dene don’t feel good, while most non-indigenous shrug as if not quite understanding the question). The main street – or 50th or he-who-will-not-be-named – has its own naked charm, including the denizens outside the main Post Office, most of them undomiciled.
If you spend any time with them, it isn’t hard to walk into a story. One afternoon at the main post office, I met two men the size of compact cars – Bear and James Thrasher, both from Tuktoyaktuk – who, like many of the city’s homeless, had come to Yellowknife because of greater access to services, housing and alcohol (Tuktoyaktuk is a dry community on the shores of the Western Arctic, which I visited during my eight-week stay in the Northwest Territories).
When they found out I was going to their hamlet, Bear asked for my book so he could write down the Inuvialuktun word for “white person.” I handed it to him – the hardbound writing book looked like a church pamphlet in his great hands – and his tongue curved around his lip while engraving the word on the page: kabloonak. He told me in a voice like a hammer on a drum: “Now, listen, you might hear this word, but it’s not necessarily bad. It depends on how someone uses it. You got that?” I told him I did.