Steven Maynard's article in Daily Xtra offers some interesting arguments about the police crackdown in Marie Curtis Park and its wider import. Are there things we are forgetting, I wonder, traditions or entire populations?
Marie Curtis Park has its own history. Even the police know this, with one officer noting that “we’ve really got our work cut out for us. This has been something that has been so ingrained in the area for decades.”
When it comes to policing and public sex, it’s the same as it ever was. Or is it?
I detect some subtle but significant shifts in the way police are framing their practices in “Project Marie.” In particular, I’m struck by how the police are at pains to point out this is not about “sexual orientation,” to use their phrase. As the spokesperson for Toronto police put it, “I don’t think this has anything to do with the sexual orientation of those involved.” Rather, she says it’s a “type of behaviour that is not welcome in our public spaces.” Another officer said, “I want to make it very clear that the purpose of this project is not to target any one specific orientation or anything like that.”
In a certain way, the police are right. Men who cruise parks for sex, then and now, have a range of erotic identifications, not all of them gay. But I’m fairly certain the police aren’t offering a primer on the non-identitarian notion of MSM, or “men who have sex with men.” Rather, the police are anxious to reassure us this is not about sexual orientation in order to avoid accusations of homophobia and harassment.
According to police, it’s about “lewd behaviour” and “sexual activity in public,” irrespective of the erotic preferences of those engaged in such activities. Activists have countered that this is a smokescreen designed to obscure “an old-school queer-catching crackdown.” This is undoubtedly true, but if our analysis stops here, I worry we may be missing something important.