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Writing in the November 2005 issue of Christianity Today, Philip Yancey wonders ("Exploring a Parallel Universe") why non-evangelicals in the United States react in such a hostile manner to evangelical Christianity. An example:

Visiting another city a few months ago, I met with three gay men who consider themselves Christians, attend church regularly, and take their faith seriously. They view the political landscape through the same lens as my reading group friends, though with a far more acute sense of alarm. "We feel like we're in the same situation as the Jews in the early days of Hitler's regime," said one. "We're trying to discern whether it's 1933 or 1939. Should we all flee to Canada now? It's obvious the country doesn't want us, and I believe most evangelicals would like to see us exterminated."


I responded with sheer incredulity. "How can you think such a thing! Homosexuals have more rights in this country than ever. And I don't know a single Christian who wants to have you exterminated." The three cited legislative efforts in several states to roll back rights granted homosexuals
and gave me several pages of inflammatory rhetoric against homosexuals by prominent evangelical political activists.


I went away from that discussion with my head spinning, just as sometimes happens at the university reading group. How can people who inhabit the same society have such different perceptions? More ominously, what have we evangelicals done to make Good News—the very meaning of the word evangelical—sound like such a threat?



If only Yancey had enough self-consciousness to realize what was going on (what had been said, how it could reasonably be interpreted).
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