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  • JSTOR Daily considers whether koalas are actually going extinct, here.

  • JSTOR Daily looks at the life and accomplishments of Alexander Von Humboldt, here.

  • JSTOR Daily looks at how a move to California doomed the Oneida Community, here.

  • JSTOR Daily considers how the genetically diverse wild relatives of current crops could help our agriculture, here.

  • JSTOR Daily looks at the devastating flood of Florence in 1966, here.

  • JSTOR Daily points out there is no template for emotional intelligence, here.

  • JSTOR Daily explores some remarkable lumpy pearls, here.

  • JSTOR Daily notes an 1870 scare over the future of men, here.

  • JSTOR Daily reports on the staging of war scenes for the 1945 documentary The Battle of San Pietro, here.

  • JSTOR Daily considers the bioethics of growing human brains in a petri dish, here.

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  • Bad Astronomer Phil Plait takes a look at the question of how far, exactly, the Pleiades star cluster is from Earth. It turns out this question breaks down into a lot of interesting secondary issues.

  • The Broadside Blog's Caitlin Kelly starts an interesting discussion around the observation that so many people are uncomfortable with the details of their body.

  • Centauri Dreams reports on the exciting evidence of cryovolcanism at Ceres.

  • The Crux reports on new suggestions that, although Neanderthals had bigger brains than Homo sapiens, Neanderthal brains were not thereby better brains.

  • D-Brief notes evidence that the ability of bats and dolphins to echolocate may ultimate derive from a shared gene governing their muscles.

  • Bruce Dorminey notes that astronomers have used data on the trajectory of 'Oumuamua to suggest it may have come from one of four stars.

  • Far Outliers explores the Appalachian timber boom of the 1870s that created the economic preconditions for the famed feud between the Hatfields and the McCoys.

  • Language Hat notes the unique whistling language prevailing among the Khasi people living in some isolated villages in the Indian state of Meghalaya.

  • Lingua Franca, at the Chronicles, notes that the fastest-growing language in the United States is the Indian language of Telugu.

  • Jeremy Harding at the LRB Blog writes about the import of the recognition, by Macron, of the French state's involvement in the murder of pro-Algerian independence activist Maurice Audin in 1958.

  • Tyler Cowen at Marginal Revolution praises the diaries of Mihail Sebastian, a Romanian Jewish intellectual alive during the Second World War

  • The New APPS Blog takes a look at the concept of the carnival from Bakhtin.

  • Gabrielle Bellot at NYR Daily considers the life of Elizabeth Bishop and Bishop's relationship to loneliness.

  • Jason Davis at the Planetary Society Blog describes how CubeSats were paired with solar sails to create a Mars probe, Mars Cube One.

  • The Power and the Money's Noel Maurer considers some possible responses from the left to a conservative Supreme Court in the US.

  • Roads and Kingdoms takes a look at the challenges facing the street food of Xi'an.

  • Rocky Planet examines why, for decades, geologists mistakenly believed that the California ground was bulging pre-earthquake in Palmdale.

  • Starts With A Bang's Ethan Siegel examines how some objects called stars, like neutron stars and white dwarfs and brown dwarfs, actually are not stars.

  • Frank Jacobs at Strange Maps notes how China and Europe stand out as being particularly irreligious on a world map of atheism.

  • Window on Eurasia notes the instability that might be created in the North Caucasus by a border change between Chechnya and Ingushetia.

  • Arnold Zwicky shares some beautiful pictures of flowers from a garden in Palo Alto.

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  • Kambiz Kamrani at Anthropology.net notes new findings suggesting that the creation of cave art by early humans is product of the same skills that let early humans use language.

  • Davide Marchetti at Architectuul looks at some overlooked and neglected buildings in and around Rome.

  • Bad Astronomer Phil Plait explains how Sirius was able to hide the brilliant Gaia 1 star cluster behind it.

  • Centauri Dreams looks at new procedures for streamlining the verification of new exoplanet detections.

  • Crooked Timber notes the remarkably successful and once-controversial eroticization of plant reproduction in the poems of Erasmus Darwin.

  • Dangerous Minds notes how an errant Confederate flag on a single nearly derailed the career of Otis Redding.

  • Detecting biosignatures from exoplanets, Bruce Dorminey notes, may require "fleets" of sensitive space-based telescopes.

  • Far Outliers looks at persecution of non-Shi'ite Muslims in Safavid Iran.

  • JSTOR Daily looks at the history of the enslavement of Native Americans in early colonial America, something often overlooked by later generations.

  • This video shared by Language Log, featuring two Amazon Echos repeating texts to each other and showing how these iterations change over time, is oddly fascinating.

  • At Lawyers, Guns and Money, Erik Loomis is quite clear about the good sense of Will Wilkinson's point that controversy over "illegal" immigration is actually deeply connected to an exclusivist racism that imagines Hispanics to not be Americans.

  • Lingua Franca, at the Chronicle of Higher Education, looks at the uses of the word "redemption", particularly in the context of the Olympics.

  • The LRB Blog suggests Russiagate is becoming a matter of hysteria. I'm unconvinced, frankly.

  • The Map Room Blog shares a map showing global sea level rise over the past decades.

  • Marginal Revolution makes a case for Americans to learn foreign languages on principle. As a Canadian who recently visited a decidedly Hispanic New York, I would add that Spanish, at least, is one language quite potentially useful to Americans in their own country.

  • Drew Rowsome writes about the striking photographs of Olivier Valsecchi.

  • Starts With A Bang's Ethan Siegel notes that, in the 2030s, gravitational wave observatories will be so sensitive that they will be able to detect black holes about to collide years in advance.

  • Towleroad lists festival highlights for New Orleans all over the year.

  • Window on Eurasia notes how recent changes to the Russian education system harming minority languages have inspired some Muslim populations to link their language to their religion.

  • Yorkshire Ranter Alex Harrowell makes the case that Jeremy Corbyn, through his strength in the British House of Commons, is really the only potential Remainder who is in a position of power.

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  • Bad Astronomer Phil Plait shares stunning images, from Jupiter, of the Great Red Spot of Jupiter, and analysis.

  • Hornet Stories notes that a reboot of 1980s animation classic She-Ra is coming to Netflix.

  • io9 carries reports suggesting that the new X-Men Dark Phoenix movie is going to have plenty of good female representation. Here's to hoping. It also notes that the seminal George Lucas short film "Electronic Labyrinth: THX 1138 4EB" is viewable for free online, but only for a short while.

  • Marginal Revolution links to a paper suggesting that IQ score, more than education, is the single biggest factor explaining why a person might become an inventor.

  • The NYR Daily looks at the alliance rightfully called "unholy" between religious militants and the military in Pakistan.

  • The Power and the Money's Noel Maurer explains how the strong social networks of Italian migrants in Argentina a century ago helped them eventually do better than native-born Argentines (and Spanish immigrants, too).

  • Roads and Kingdoms notes the simple joys of pupusas, Salvadoran tortillas, on a rainy day in Vancouver.

  • Towleroad reports on interesting research suggesting that gay men are more likely to have older brothers, even suggesting a possible biological mechanism for this.

  • Window on Eurasia notes reports of fights between Russian and Muslim students at Russian centres of higher education.
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  • Cetacean intelligence evolved under the same pressures as primate intelligence, and in the same ways. We are peers. The Globe and Mail reports.

  • Raccoons recently tested highly on a controlled test of their ingenuity and intelligence. A York study, of course. National Geographic reports.

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Inverse features Joe Carmichael's interview with artificial intelligence pioneer Jürgen Schmidhuber, who claims that we've been making artificially intelligent programs since 1991. His argument actually does make a weird kind of sense, but I'm far from being an expert in the field. What do experts say?

You claim that some A.I.s are already conscious. Could you explain why?

I would like to claim we had little, rudimentary, conscious learning systems for at least 25 years. Back then, already, I proposed rather general learning systems consisting of two modules.

One of them, a recurrent network controller, learns to translate incoming data — such as video and pain signals from the pain sensors, and hunger information from the hunger sensors — into actions. For example, whenever the battery’s low, there’s negative numbers coming from the hunger sensors. The network learns to translate all these incoming inputs into action sequences that lead to success. For example, reach the charging station in time whenever the battery is low, but without bumping into obstacles such as chairs or tables, such that you don’t wake up these pain sensors.

The agent’s goal is to maximize pleasure and minimize pain until the end of its lifetime. This goal is very simple to specify, but it’s hard to achieve because you have to learn a lot. Consider a little baby, which has to learn for many years how the world works, and how to interact with it to achieve goals.

Since 1990, our agents have tried to do the same thing, using an additional recurrent network — an unsupervised module, which essentially tries to predict what is going to happen. It looks at all the actions ever executed, and all the observations coming in, and uses that experience to learn to predict the next thing given the history so far. Because it’s a recurrent network, it can learn to predict the future — to a certain extent — in the form of regularities, with something called predictive coding.


There's much more at Inverse.
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Elf Sternberg has written a smart essay about emotion, and what we are actually saying when we claim that we are unemotional, that we are beyond this and are purely rational.

When we say someone is "unemotional," what we're really saying is that they're engaged in the privileged feelings of masculinity: pride, reserve, contentment. Act like it, because your peers already terrify you if you don't.

Queer men like myself aren't "more emotional;" we're permitting ourselves a wider range of emotions than other men, because our status requires we either deal with the terror of stepping outside the box of performative masculinity, or surrender to the closet and its miseries. Black men aren't "more emotional;" they're acting outside of the emotional range white America would rather see from them (reserved and content with a lesser status), driven by a rage I can understand and with which I can empathize, if not feel as deeply as they do.

Consciousness is a quality we humans seem to possess in unique abundance. When we say, "I feel," we're expressing a conscious need at a conscious level, but we are feeling something all the time. Psychologists know this, advertisers know this. Politicians on the right know that making people fearful makes them want simple, authoritarian answers to their problems. It doesn't even have to be a *political* fear; asking people to walk over a frightening bridge makes them more likely to favor authoritarian policies in a questionnaire administered later the same day!

All consciousness is driven by emotion. All of it, without fail. Jesse Lee Patterson's man-shaped pack animals tearing into the weakling among them is pure, endocrinological emotion and nothing less. We are not thinking machines operating on pure rationality– and if we were, from where would our motives come? We are feeling machines that developed the capacity to think as our best tool, the one that put us at the top of the food chain, the one that keeps us there unless it leads to our crapping our own nest into an uninhabitable mess. Men who act "unemotional," who claim their decisions aren't driven by their feelings, are lying to you, and to themselves. What they're really doing is performing a pantomime of fearlessness because they're terrified of what would happen if they didn't.
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  • Antipope Charlie Stross wonders about the interactions between parasite loads and the intelligence of the inhabitants of off-world colonies.

  • Bad Astronomy shares a stunning mosaic of the Milky Way Galaxy.

  • blogTO notes the construction of a viewing platform for Toronto plane spotters.

  • The Everyday Sociology Blog examines why we call other people stupid.

  • Imageo notes how Arctic sea ice is trending at record low levels.

  • Language Hat looks at the ways in which the English language is changing.

  • Lawyers, Guns and Money and the Volokh Conspiracy consider whether the FBI announcement of the expansion of the Weiner E-mail search to target Hillary Clinton was legal.

  • Marginal Revolution reports that GM crops are apparently not increasing yields particularly.

  • Progressive Download's John Farrell reports on the politics of bashing Darwin and evolution.

  • Spacing considers a recent election outcome for mayor in Saskatoon.

  • Torontoist reports on the Russell Hill subway crash of 1995.

  • Window on Eurasia considers the prospect of Russians turning against Putin and argue his regime's fascist turn will be continuing.

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  • At Antipope, Charlie Stross describes how Brexit has forced him to rewrite his latest novel.

  • D-Brief suggests early Venus was once habitable, and notes the rumour of an Earth-like planet found around Proxima Centauri.

  • The Dragon's Gaze notes the detection of storms of brown dwarfs.

  • The Dragon's Tales reports on more signs of water on Mars.

  • False Steps notes an early American proposal for a space station in orbit of the Moon.

  • Language Hat talks about lost books, titles deserving broader readership.

  • The LRB Blog talks about the EU and Brexit.

  • Marginal Revolution notes a study suggesting Trump support is concentrated among people close to those who have lost out from trade.

  • Neuroskeptic reports on the story of H.M., a man who lost the ability to form new memories following a brain surgery.

  • The Volokh Conspiracy engages the idea of voting with a lesser evil.

  • Window on Eurasia notes the role of immigrants in Moscow's economy.

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  • Atlas Obscura looks at the 18th century British tradition of installing hermits in gardens.

  • Bloomberg looks at Brexit proponents who say the United Kingdom can arrange a better deal with the European Union than Switzerland, notes continued anger after the housing collapse, and studies prospects for light rail in Los Angeles.

  • CBC notes the death of K-Tel founder Phil Kives and looks at fracking damage in Oklahoma.

  • MacLean's notes that a former PQ minister who blames Liberal strength on English and Allophone voters does not know demographics.

  • National Geographic looks at Pripyat as a modern equivalent to Pompeii.

  • Open Democracy looks at the particular dynamics behind right-wing populism in Estonia.

  • Quartz notes the rise of the megacity.

  • The Toronto Star notes lessons Toronto can take from New York City on building better streets.

  • Vice looks at how the ability to learn does not require a nervous system.

  • Wired looks at the reason for the odd roads of Kansas.

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  • blogTO notes how Ryerson University has launched an incubator for the local music scene.

  • Crooked Timber notes the high minimum wage in Australia.

  • Dangerous Minds shares a video of Keith Haring getting arrested from 1982.

  • The Dragon's Gaze reports on a study of hot Neptunes.

  • The Dragon's Tales notes that a search of WISE data did not produce Planet Nine.

  • Joe. My. God. notes that Beyoncé has produced merchandise calling for her own boycott, to the anger of her detractors.

  • Languages of the World wonders how anyone could argue that Yiddish comes from Turkey, never mind argue so badly.

  • Marginal Revolution's Tyler Cowen is pessimistic about Greece.

  • Neuroskeptic notes a new brain study tracing human thought.

  • The Power and the Money's Noel Maurer looks at how Republicans are coming to accept Trump.

  • Towleroad notes that Timothy Conigrave's Holding the Man is set to be adapted for the movies.

  • Window on Eurasia notes Chernobyl's impact on the Soviet Union, considers which Russian federal subjects might be next for merger, and notes Russia's acceptance of a Chinese railroad built with international gauge on its territory.

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Cade Metz' Wired article reports from Seoul, where a Google-designed AI defeated a veteran player of Seoul in a beautiful if unorthodox manner. There are new ways of knowing the world about.

At first, Fan Hui thought the move was rather odd. But then he saw its beauty.

“It’s not a human move. I’ve never seen a human play this move,” he says. “So beautiful.” It’s a word he keeps repeating. Beautiful. Beautiful. Beautiful.

The move in question was the 37th in the second game of the historic Go match between Lee Sedol, one of the world’s top players, and AlphaGo, an artificially intelligent computing system built by researchers at Google. Inside the towering Four Seasons hotel in downtown Seoul, the game was approaching the end of its first hour when AlphaGo instructed its human assistant to place a black stone in a largely open area on the right-hand side of the 19-by-19 grid that defines this ancient game. And just about everyone was shocked.

“That’s a very strange move,” said one of the match’s English language commentators, who is himself a very talented Go player. Then the other chuckled and said: “I thought it was a mistake.” But perhaps no one was more surprised than Lee Sedol, who stood up and left the match room. “He had to go wash his face or something—just to recover,” said the first commentator.

Even after Lee Sedol returned to the table, he didn’t quite know what to do, spending nearly 15 minutes considering his next play. AlphaGo’s move didn’t seem to connect with what had come before. In essence, the machine was abandoning a group of stones on the lower half of the board to make a play in a different area. AlphaGo placed its black stone just beneath a single white stone played earlier by Lee Sedol, and though the move may have made sense in another situation, it was completely unexpected in that particular place at that particular time—a surprise all the more remarkable when you consider that people have been playing Go for more than 2,500 years. The commentators couldn’t even begin to evaluate the merits of the move.

Then, over the next three hours, AlphaGo went on to win the game, taking a two-games-to-none lead in this best-of-five contest. To date, machines have beaten the best humans at chess and checkers and Othello and Jeopardy!. But no machine has beaten the very best at Go, a game that is exponentially more complex than chess. Now, AlphaGo is one win away.
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The Globe and Mail's Shane Dingman describes an unexpected for the Wattpad corpus.

If you are one of the 40 million people who enjoy reading or writing the mostly romantic werewolf, superhero or historical fiction stories found on Canadian startup Wattpad, you may also be contributing to the development of the next generation of artificial intelligence.

In a new paper called Augur: Mining Human Behaviors from Fiction to Power Interactive Systems, a group of Stanford University computer science researchers revealed that they used the Wattpad “corpus” – a collection of almost two billion words (or 600,000 chapters) written by regular people – to help a computer understand the world around it. The team intends to make the program they built, Augur, into an open-source tool that other researchers can build on.

“The basic idea is that it’s very difficult to program computers to understand the broad range of things that people do,” says fourth-year PhD student Ethan Fast, co-author of the paper (published as part of the upcoming Computer Human Interaction conference) and a member of Stanford’s Human-Computer Interaction Group. “Fiction has a lot of useful things to say about the world, and if you have enough of it, you can model it in much more depth than you could hope to manually.”

Until recently, Toronto-based Wattpad, founded in 2006, didn’t make its data available to researchers, and it may not have happened in this case if it weren’t for the intervention by co-founder Ivan Yuen, who knows members of the Stanford team. More than 200 million uploads (some stories, some just chapters) have been shared on Wattpad, the majority of its users are under 30 and they spend 13 billion minutes a month on the service. So far, the company, which has 112 employees, has raised more than $66-million (U.S.) in venture capital financing.

“When we started this in 2014, we knew there was value in the corpus, but we hadn’t really explored it too much,” Wattpad’s head of engineering, Jordan Christensen, says. “As we started working with the Stanford guys, it really opened our eyes a bit and now … through our own internal research and with partners, we are really starting to change the way we think about Wattpad.”
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Bloomberg View's Faye Flam looks at the evidence for empathy elsewhere in the animal kingdom.

For all its apparent simplicity, a new experimental study showing that mouse-like rodents can be nice to each other now stands at the vanguard of a scientific revolution. The paper, published in the journal Science and promoted under the headline, “Empathy More Common in Animals than Thought,” could never have been published in the late 20th century, said University of Michigan psychologist Stephanie Preston. Not only would it have been rejected, she said, it would have been ridiculed.

The paper would have violated a longstanding prohibition against anthropomorphism – the attribution of human motives or feelings to animals. This taboo made some sense, in that scientists risked clouding their careful observations if they projected their own feelings or motives onto animals. But in recoiling from anthropomorphism, biology cozied up to an opposing assumption – that non-human animals had no emotions, no feelings and no inner lives.

Now, scientists are starting to question this longstanding belief.

The subject of the new experiment is the prairie vole, a social, monogamous creature native to the North American Midwest. Both sexes care for offspring. When researchers subjected one member of a mated pair to an electric shock, the unharmed vole groomed its distressed mate for as much as 10 minutes. Prairie voles primarily comforted family members this way – engaging less in consoling behavior toward strangers. The closely related but more promiscuous meadow vole showed no such comforting behavior at all.

It’s not the first time scientists have observed rodents showing kindness. A famous 2012 experiment suggested that even rats could be generous. Experimenters created a tiny enclosure – the size of a rat coffin – that another rat could learn to open from the outside. Though the enclosure took some effort to open, rats more often than not freed trapped companions – even if it meant delaying a treat of chocolate chips and then having to share it.
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The Dragon's Tales linked to a remarkable paper that claims to have found stone tools 2.6 million years old in India.

This paper presents the first Indo-French Prehistorical Mission in the Himalayan foothills, northwestern India, and introduces the results of the multidisciplinary research program “Siwaliks” under the patronage of Professor Yves Coppens, from the Collège de France and Académie des Sciences, France. This program is dedicated to the discovery of cut marks on mineralized bovid bones collected among vertebrate fossils in a fluviatile formation named “Quranwala zone” in the Chandigarh anticline, near the village Masol, and located just below the Gauss–Matuyama polarity reversal (2.58 Ma). Artefacts (simple choppers, flakes) have been collected in and on the colluviums. This important discovery questions the origins of the hominins which made the marks.


As I understand it, this is very early.
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I have been sitting on Jenny Morber's Ars Technica article about the treatment of artificial intelligence since last February. Myself, I'm inclined to favour treating artificial intelligences well, and not only because I believe in their potential. What kind of a society is it where the abuse of apparently sentient beings is normalized? (This is one reason, incidentally, why Star Wars' universe is unpleasant for me: What of the droids?)

Long the domain of science fiction, researchers are now working to create software that perfectly models human and animal brains. With an approach known as whole brain emulation (WBE), the idea is that if we can perfectly copy the functional structure of the brain, we will create software perfectly analogous to one. The upshot here is simple yet mind-boggling. Scientists hope to create software that could theoretically experience everything we experience: emotion, addiction, ambition, consciousness, and suffering.

“Right now in computer science, we make computer simulations of neural networks to figure out how the brain works," Anders Sandberg, a computational neuroscientist and research fellow at the Future of Humanity Institute at Oxford University, told Ars. "It seems possible that in a few decades we will take entire brains, scan them, turn them into computer code, and make simulations of everything going on in our brain.”

Everything. Of course, a perfect copy does not necessarily mean equivalent. Software is so… different. It's a tool that performs because we tell it to perform. It's difficult to imagine that we could imbue it with those same abilities that we believe make us human. To imagine our computers loving, hungering, and suffering probably feels a bit ridiculous. And some scientists would agree.

But there are others—scientists, futurists, the director of engineering at Google—who are working very seriously to make this happen.

For now, let’s set aside all the questions of if or when. Pretend that our understanding of the brain has expanded so much and our technology has become so great that this is our new reality: we, humans, have created conscious software. The question then becomes how to deal with it.
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Barbara King's NPR commentary is unsettling, mainly for its implications about humans. Are we really actually fully conscious?

In her January Scientific American piece titled "What Animals Know about Where Babies Come From," anthropologist Holly Dunsworth makes a convincing case that despite popular assumptions to the contrary, animals generally — and our closest living relatives, the great apes, specifically — don't understand that sexual intercourse produces babies.

Dunsworth leads off with an example (something I also wrote about here at 13.7) in which the captive gorilla Koko, who knows some American Sign Language and comprehends some spoken English, is asked to make choices among several options presented verbally and in diagram form related to "family planning." Dunsworth dismisses the suggestion that Koko is cognitively equipped to understand the four different scenarios by which she could potentially become a mother — and I couldn't agree more.

I also think Dunsworth is spot on when she argues that "reproductive consciousness" is unique to our own species. But outside the realm of strange anthropomorphic assumptions made by caretakers of media-star apes, do people really go around thinking that wild animals, farm animals or their dog and cat companions grasp where babies come from? I don't know of evidence one way or the other.

People do often assume that animals' behavioral choices are highly cognitive and strategic when they may simply be products of natural selection — and this is part of Dunsworth's main point. When a gorilla silverback male, for example, takes over a new group of females and offspring from a resident rival male, he may commit infanticide; at the point when a female's young baby dies, lactation hormones no longer suppress ovulation and she comes back into estrus, thus becoming a likely mate for the conquering male.

"We love to narrate observations of animal sex and parenting with language that implies common ground between them and us," Dunsworth writes. But, "animals may carry out all kinds of seemingly complex behaviors without actually anticipating the outcomes."
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In the past, I've blogged about the idea of swarm intelligence, the sort that might emerge from social insects or other highly social if individually simple-minded creatures. Centauri Dreams features a guest post from one Michael Chorost in which he imagines a trajectory for a social insect species to evolve to high civilization, even sentience.

[H]ere’s the idea I want to test on you all. I asked myself, “Would it be possible for social insect colonies on some other planet to evolve to have language and technology – in other words, a civilization?”

Of course, the idea of swarm intelligence, or hive-mind intelligence, has been around forever in science fiction. To give but one example, Frank Schatzing’s The Swarm posits an undersea alien made of single-celled, physically unconnected organisms that collectively have considerable intelligence. But I need to examine the idea with much more rigor than can be done in fiction.

I refined the question by deciding that, as on earth, the individual insects would have brains too small for serious cognition. The unit of analysis would not be individual bugs but colonies of bugs. The intelligence would have to emerge from their interaction.

After much thought, my answer to the question is “No – but…”

Let me explain both the No and the but. It is these explanations on which I want your feedback.
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Understanding Society's Daniel Little had a neat post last week on the problems of understanding the minds of others. Very Other others.

How should researchers attempt to investigate non-human intelligence? The image above raises difficult questions. The octopus is manipulating (tenticlating?) the Rubik's cube. But there are a raft of questions that are difficult to resolve on the basis of simple inductive observation. And some of those questions are as much conceptual as they are empirical. Is the octopus "attempting to solve the cube"? Does it understand the goal of the puzzle? Does it have a mental representation of a problem which it is undertaking to solve? Does it have temporally extended intentionality? How does octopus consciousness compare to human consciousness? (Here is a nice website by several biologists at Reed College on the subject of octopus cognition; link.)

An octopus-consciousness theorist might offer a few hypotheses:
1.The organism possesses a cognitive representation of its environment (including the object we refer to as "Rubik's cube").
2.The organism possesses curiosity -- a behavioral disposition to manipulate the environment and observe the effects of manipulation.
3.The organism has a cognitive framework encompassing the idea of cause and effect.
4.The organism has desires and intentions.
5.The organism has beliefs about the environment.
6.The organism is conscious of itself within the environment.
How would any of these hypotheses be evaluated?

One resource that the cephalopod behavior theorist has is the ability to observe octopi in their ordinary life environments and in laboratory conditions. These observations constitute a rich body of data about behavioral capacities and dispositions.


More, including the aforementioned photo and some video, at the blog.
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The Dragon's Tales linked to this press release.

Research published earlier this year claiming chimpanzees can learn each others' language is not supported, a team of scientists concludes after reviewing the study.

The scholarship in question, published in the journal Current Biology in February, centered on the examination of two sets of chimpanzees in the Edinburgh Zoo: one that had been captive for several years in the facility and one that had recently arrived from the Beekse Bergen Safari Park in the Netherlands. Over a three-year period, the researchers claimed that the latter set had altered their sounds to those of the former set when communicating about a common object, apples, resulting in what they saw as a newly shared vocalization.

The original study team, which included faculty from the University of York, the University of Zurich, and the University of St. Andrews, posited that the findings "provide the first evidence for vocal learning in a referential call in non-humans." This was offered as evidence that chimpanzees can learn different calls for the same object, which was widely interpreted as an important finding for the study of language evolution.

But a review of the Current Biology study by researchers at the German Primate Center in Göttingen, the University of Kent, and New York University, suggests these conclusions are off-base.

"There are a number of problems with the original study," observes James Higham, an assistant professor in NYU's Department of Anthropology and a co-author of the new analysis, which also appears in Current Biology. "Some of these relate to the methods used while others are fundamentally a misrepresentation of what the data actually show."

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