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  • 80 Beats notes suggestions that odd carbon-14 ratios in classical Japanese manuscripts and records of a red cross in the night sky from Anglo-Saxon England indicate that there may have been a supernova visible from Earth in 774.

  • Extraordinary Observations is skeptical about the prospects for farming in urban areas in the United States, taken in isolation.

  • Anti-Semitic and anti-Romani sentiment in Hungary is detailed, those two populations' histories explored, at Geocurrents.

  • A New APPS Blog post suggests that feminism might be unpopular with some men because they're not familiar with working women in their own lives, drawing from the author's personal experiences as well as broader analysis.

  • Border disputes between Kyrgyzstan and Tajikistan, and the underlying patterns of disorder they reflect, is the theme of a Registan post.

  • Technosociology suggests that the Muslim Brotherhood's transparent communication of electoral results in Egypt may have been responsible for the acceptance of the vote by the military.

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Talking with a friend recently, I was surprised and saddened to realize how many casual anti-Americanisms are active in Toronto: Americans are violent, Americans are ignorant, Americans are fanatical. Yes, it's probably true that if these sorts of stereotypes were repeated about another ethnic/religious group, they'd be recognized as bigotry and not be nearly as acceptable to enunciate. As for the origins of anti-Americanism in English Canada specifically, I'll hearken back to my subversive reading of David Bowie's "I'm Afraid of Americans" and say that it relates to a fundamental lack of confidence in identities and abilities.



That's Canada--or, at least, that's Toronto. Is there anything akin to this in your part of the world?
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  • Broadsides' Antonia Zerbisias writes about Castor Semenya's heartbreakingly bad treatment by the media.

  • Centauri Dreams talks about laser launch technology, the amazingly detailed discovery of the extrasolar planet CoRoT-7b, and the reasons for communicating with extraterrestrial civilizations.

  • Far Outliers describes how the exchange of firearms for hogs on Tahiti started a series of wars.
  • Hunting Monsters reports on the latest depressing news from Fiji.

  • Joe. My. God reports that a South Carolina teen whose insurance company dropped him after he tested HIV-positive has been awarded damages of $US 10 million.

  • Noel Maurer examines the massive cost overruns in the private sector, concentrating on the Albertan oil sands' development.

  • Normblog considers the most commonly offered reasons for discouraging Jewish assimilation and boosting the number of Jews in the world and finds them unconvincing.

  • Towleroad reports on how the Ukrainian Orthodox Church--I think the autonomous one under the Patriarch of Moscow--rejoices that Elton John can't adopt Ukrainian children. We also learn how violent Iraqi homophobes are using Internet chat room to brutally murder gays in that poor country.

  • Torontoist reports that the Burj Dubai isn't going to take away the CN Tower's record as the tallest free-standing building in the world. No, I don't understand how.

  • The Volokh Conspiracy's Ilya Somin suggests that the strong association of American Jews with the left in the modern United States might be explained by a distaste of the Religious Right associated with conservatism.

  • Window on Eurasia wonders if Turkey, home to a large Abkhaz diaspora, might be the next country to recognize Abkhazia's independence, as well as reporting on how many prominent Ukrainians want a security guarantee against Russia.

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I haven't heard from the police yet about Monday's event at Spadina station, and so I don't know if the case is going to proceed to trial. I wouldn't be surprised if the attacker pled out: I can't imagine how his actions could not be interpreted as an unprovoked felony assault.

The most distressing legacy of the attack for me is a certain uneasiness, something that I felt faintly when I revisited Spadina station Thursday afternoon, and more strongly when hastened to board the Dufferin bus after a street person asked me for change. Monday night's encounter was quite exceptional in my experience--I've never before been at risk of violent attack by homeless people before, and none of the friends I've talked to have had similar experiences--but that new distrust and fear is still there. I don't know how long it will take to overcome this decided overgeneralization. (So this is how prejudices are formed.)
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The rather remarkable interview in The Guardian with the ever-more-controversialist Melanie Phillips, linked to by [livejournal.com profile] srk1, goes quite some way towards demonstrating that Eurabia--or Londonistan, for that matter--is the 21st century's version of "Jew York City".
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I can't recommend highly enough said post ("The Endless Journey") examining the Roma as a European (read Western) diaspora that, unlike better-known and better-liked diasporas luike the Jewish and the Armenian, constructs its lifeworld on principles rather distinct from those of its neighbours.
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Jeffrey Fleishman's September 2004 Los Angeles Times article "Danes' growing hostility to mixed-race couples", republished in the San Francisco Chronicle, takes a look at the plight of binational couples in Denmark.

[Christina] Reves, a Dane, is married to Walid Badawi, an Egyptian. The couple -- and more than 1,200 like them -- will tell you that love knows no bounds until it encounters Danish immigration laws. This nation is increasingly anti- foreigner, and its strict marriage regulations are sending hundreds of culturally mixed couples into exile each year.

"I cross what is known as 'Love Bridge' every night to Sweden, and we joke that we're love's refugees," said Reves, who is training in Copenhagen to be a real estate agent.

"I feel betrayed and sad. It's not just the rightist politicians. It's the Danish people, too. We've become very small-minded. We're such a rich country, but those of us who married foreigners can't share it with our spouses."

Suspicion of immigrants has helped propel the rise of the right-wing Danish People's Party, which won 12 percent of the vote in the last federal election and is a key member of the coalition government. The party's platform, according to its Web site, is clear: "Denmark belongs to the Danes and its citizens must be able to live in a secure community ... developing only along the lines of Danish culture."

The European Council in July criticized Denmark's legislation on immigrants as a threat to human rights. The laws are a complicated mix of financial, housing, age and national loyalty requirements that critics say deter mixed marriages.

One of the most contentious provisions holds that both partners be at least 24 years old.

Rightist politicians say the legislation prevents poor immigrants from overrunning the welfare system and protects Muslim girls from forced marriages, which Integration Minister Bertel Haarder has described as an "offense" to freedom. Immigrants and asylum-seekers make up about 8 percent of Denmark's population of 5.3 million. Three percent of the population is Muslim, and the government has imposed some of Europe's toughest restrictions on Islamic clerics.

The human rights group Marriage Without Borders is active in Denmark and Sweden, and many couples are trying to outmaneuver Danish laws. A Dane living in Sweden for two years is eligible for Swedish citizenship. With a Swedish passport, the native Dane can return to Denmark with his or her foreign spouse under the protection of European Union regulations.

"When you turn on the news in Denmark, all they talk about is democracy," said Mohssine Boudal, a Moroccan married to a Dane and living in Sweden. "But look at our situation. We can't live in Denmark. That's not democratic at all. It's a contradiction."


As early as 2002, the Øresund Bridge connecting the Danish capital of Copenhagen with Sweden's third-largest city of Malmö took on a vital role for these mixed-nationality couples, allowing the Danish members of these marriages to commute to their homeland while living with their spouses in the more welcoming confines of Sweden. The bridge's website claims that the balance of migration in the Øresund Region created by the bridge is balanced decidedly in Sweden's favour, claiming that lower property prices on the Swedish side are a factor. Multinational consortia aren't prone to make politically controversial claims about one of their parent states, incidentally.

Myself, I'd be interested in comparing Denmark and Sweden in a generation's time. It's never a good thing when the state is brought in to regulate the permissibility of the existence of anyone's intimate relationships, certainly not for the parties involved. That Denmark was the first country in the world to establish same-sex civil unions only heightens the sad, sad irony.
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News stories like this one from Israel's YNet News, describing how an Orthodox rabbi was begging a rather attractive Israeli model not to marry her Lithuanian boyfriend because to do so would be to divorce herself from Israel, make me angry. Anne from the USA, commenter #31, seems to have summed up the spirit of the rabbi's critique.

A mixed marriage is wrong

It produces psychologically unbalanced, hateful kids who don't know who they are. Mixed marriages can produce wonderful kids but not the Jewish kids.


In place of "Jewish," of course, read "Christian," "French," "traditional," or whatever other pseudo-normative ethnonym you'd like. Of course, it's plainly evident that this is just another form of bigotry.

Think of it this way, if you would. Why do the people who've appointed themselves the traditionalist guardians of the true spirit of a culture so hostile to anything that could threaten their control over community membership and rites of passage? The question answers itself.
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The Newfie joke is, to my mind, one of the least reputable corners of Canadian humour. The Newfie joke is the standard sort of ethnic-stereotyping joke, with the story making fun of Newfoundlanders' stupidit, venality, uncontrolled and/or naive sexuality, and the like. The motives? It's the standard mockery of the poor, really, especially of the poor who speak oddly and come from distant lands of which we know nothing. Even Maritimers try to maintain a certain distance from our neighbours, distinguishing carefully between "the Maritimes" (New Brunswick, Nova Scotia, Prince Edward Island) and "Atlantic Canada" (the Maritimes along with Newfoundland and Labrador). Despite Newfoundland's increasingly prestigious position as an exporter of culture--humour, television shows, music--the jokes are still told, if perhaps not as often as they used to be.

Newfoundland was poor before Confederation, only in the 1990s after the collapse of the cod fishery were natural resources discovered, like the iron ore of Voisey's Bay, and known resources like the Hibernia offshore oil and gas fields expanded. These discoveries and their exploitation has led to a much needed economic boom characterized by the fastest economic growth in Canada. It will take some time to translate this economic growth into generally improvd living standards, especially given the capital-intensive but employment-light nature of these growth industries, but sooner or later the lag will end. As per my prediction at the Head Heeb, Newfoundland might become like Iceland just another absurdly wealthy resource-rich North Atlantic island nation.

Will the Newfie joke still be told when--perhaps more appropriately if, perhaps--Newfoundland becomes the richest province in Canada? I suspect that it will. Money can't automatically buy respect, especially if you're perceived as nouveau-riche. Take a look at Alberta's stereotyped identification, in central and eastern Canada, with retrograde conservatism and selfishness. Canada's interprovincial hatreds are enduring.
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