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  • Bad Astronomer Phil Plait notes that mysterious Boyajian's Star has nearly two dozen identified analogues, like HD 139139.

  • James Bow reports from his con trip to Portland.

  • Caitlin Kelly at the Broadside Blog notes the particular pleasure of having old friends, people with long baselines on us.

  • Centauri Dreams describes a proposed mission to interstellar comet C/2019 Q4 (Borisov).

  • The Crux notes how feeding cows seaweed could sharply reduce their methane production.

  • D-Brief notes that comet C/2019 Q4 is decidedly red.

  • Bruce Dorminey notes a claim that water-rich exoplanet K2-18b might well have more water than Earth.

  • Gizmodo reports on a claim that Loki, biggest volcano on Io, is set to explode in a massive eruption.

  • io9 notes that Warner Brothers is planning a Funko Pop movie.

  • Joe. My. God. notes the claim of Donald Trump that he is ready for war with Iran.

  • JSTOR Daily looks at how people in early modern Europe thought they could treat wounds with magic.

  • Language Hat considers how "I tip my hat" might, translated, sound funny to a speaker of Canadian French.

  • Language Log considers how speakers of Korean, and other languages, can find word spacing a challenge.

  • Lawyers, Guns and Money looks at the partisan politics of the US Supreme Court.

  • At the NYR Daily, Naomi Klein makes a case for the political and environmental necessity of a Green New Deal.

  • Peter Watts takes apart a recent argument proclaiming the existence of free will.

  • Peter Rukavina tells how travelling by rail or air from Prince Edward Island to points of the mainland can not only be terribly inconvenient, but environmentally worse than car travel. PEI does need better rail connections.

  • The Russian Demographics Blog examines how different countries in Europe will conduct their census in 2020.

  • Window on Eurasia shares the arguments of a geographer who makes the point that China has a larger effective territory than Russia (or Canada).

  • Yorkshire Ranter Alex Harrowell looks at a 1971 prediction by J.G. Ballard about demagoguery and guilt, something that now looks reasonably accurate.

  • Arnold Zwicky considers models of segregation of cartoon characters from normal ones in comics.

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  • This CBC feature on the apparent loss of a quarter-billion dollars via the Quadriga cryptocurrency makes the whole business look incredibly sketchy to me. Why would anyone rational take such risks?

  • At Open Democracy, Christine Berry suggests that after the Grenfell Tower catastrophe the idea of using Brexit to deregulate has become impossible. Is this a wedge issue?

  • Vox notes the effort of Facebook to try to hold itself accountable for providing a platform for the ethnic cleansing of the Rohingya.

  • Inverse has a positive account of the guaranteed minimum income experiment in Finland, emphasizing the improved psychological state of recipients.

  • The Atlantic notes that one major impact of Facebook is that, through its medium, friendships can never quite completely die.

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  • This older JSTOR Daily link suggests that, used properly, Facebook can actually be good for its users, helping them maintain vital social connections.

  • Alexandra Samuel's suggestion, at JSTOR Daily, that Facebook revived the classical epistolary friendship has some sense to it. I would be inclined to place an emphasis on E-mail over more modern social messaging systems.

  • Drew Rowsome wrote a couple of months ago about how Facebook can make it difficult to post certain kinds of content without risking getting his ability to share this content limited.

  • Farah Mohammed wrote at JSTOR Daily about the rise and fall of the blog, now in 2017 scarcely as important as it was a decade ago. Social media just does not support the sorts of long extended posts I like, it seems.

  • Josephine Livingstone at The New Republic bids farewell to The Awl, an interesting online magazine that now looks as if it represented an earlier, failed model of journalism. (What is the working one? Ha.)

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  • A BCer in Toronto Jeff Jedras describes a culinary event put on in Ottawa by Nova Scotia.

  • James Bow examines Minneapolis-St. Paul's light rail network.

  • The Broadside Blog's Caitlin Kelly writes about friendship.

  • The Dragon's Gaze notes the discovery of comets around HD 181327.

  • The Dragon's Tales notes reports of Russian nuclear missiles to be launched from rail cars.

  • Language Hat describes how the Texan Republican Party said most Texans were gay.

  • Language Log notes the rediscovery of five languages of pre-colonial Massachusetts, reflecting a high language density.

  • Window on Eurasia reports an economics-associated downturn in Russian haj participation.

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  • The Broadside Blog's Caitlin Kelly considers old friends.

  • Centauri Dreams considers the search for extraterrestrial civilizations using infrared astronomy, concentrating on Dyson spheres and the like.

  • The Dragon's Gaze has two links to papers looking at unusual brown dwarfs.

  • The Dragon's Tales reports on the flora of late Permian Antarctica.

  • Language Log notes a potentially problematic effort at Bangladesh to put hundreds of thousands of Bengali words online with Google, ready for translators. What of quality control, Victor Mair asks?

  • Lawyers, Guns and Money comments on the Burmese slaves in the Thai fisheries and looks at the desperate last efforts of Confederates to persist.

  • Marginal Revolution suggests that air conditioning really didn't drive much interstate migration in the United States.

  • The Planetary Society Blog observes discoveries and anticipation for more at Ceres and Pluto.

  • Savage Minds looks to the example of Lesotho to point out that giving people land title by no means necessarily helps them out of poverty.

  • Torontoist looks at the Prism music video prize.

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  • blogTO notes a Toronto vigil for the Jordanian pilot murdered by ISIS.

  • The Broadside Blog's Caitlin Kelly talks about friends and age gaps.

  • Centauri Dreams draws from Poul Anderson
  • Crooked Timber considers trolling.

  • The Dragon's Gaze links to a paper wondering why circumbinary exoplanets are so detectable.

  • The Dragon's Tales looks at robots: robots which put out fires on American navy ships, robots in China which do deliveries for Alibaba, robots which smuggle drugs.

  • Far Outliers notes Singapore's pragmatism and its strong military.

  • Language Log notes the language of language diversity.

  • Marginal Revolution wonders about the prospects of the Euro-tied Danish crown.

  • The Planetary Society Blog notes the approach of Ceres.

  • The Power and the Money's Noel Maurer considers scenarios for a profitable Nicaragua Canal and notes the oddities of Argentina.

  • Registan looks at Mongolian investment in Tuva, and other adjacent Mongolian-influence Russian regions.

  • Savage Minds looks at Iroquois linguistic J.N.B. Hewitt.

  • Seriously Science notes how immigrant chimpanzees adapt tothe vocalizations of native chimps.

  • Spacing Toronto talks about the need for an activist mayor in Toronto.

  • Torontoist examines the history of important black bookstore Third World Books and Crafts.

  • Towleroad notes many young gay/bi students are looking for sugar daddies, and notes the failure of Slovakia's anti-gay referendum.

  • The Volokh Conspiracy notes a new Bosnian Serb law strictly regulating offensive speech online.

  • Window on Eurasia notes the collapse of the Russian world, suggests Russia should not be allowed a role in Donbas, argues that a Ukrainian scenario is unlikely in the Latvian region of Latgale and in the Baltics more broadly, and looks at the growth of fascism in Russia.

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Stephen Marche's blog post at Esquire makes me think. (Among other things, it puts me in mind of the truism that men also need feminism to succeed, in order to free them of the norms of patriarchy.)

The use of the word bro is reaching epidemic levels. Now, after The Fast and the Furious and How I Met Your Mother and Breaking Bad, if a show contains more than one male character, they will, at some point, call each other by that name. Online, where cliché is rechristened meme, bro is a natural epithet: "Come at me, bro," or "Don't tase me, bro." Among writers who are trying to be funny, the word has morphed into a series of fused words—comic portmanteaus (portmanbros, if you insist) that have launched a full-on brocabulary: brogrammers, for young male computer programmers; brostep, a white-male version of dubstep; and curlbros, for bros who spend too much time on their biceps. Subject to intense semantic distortion and fluctuation, the word bro is slippery, but one feature of its use and abuse remains constant: the underlying contempt for male friendship it implies.

That contempt is everywhere. The friendships between women in popular culture are the source and choicest fruit of their maturity. At the end of Frances Ha, Frances glimpses her old friend across a crowded room. "Who are you making eyes at?" somebody asks. "That's Sophie. She's my best friend." Theirs was the film's true love story all along. Insofar as a television show is about women, it's about the meaningfulness of friendship—Sex and the City, Girls, Broad City, etc. For men, it's just the opposite. Male friendship on any given sitcom, or in any given Judd Apatow movie, is a retreat into thoughtlessness, crudity. The Big Lebowski hilariously painted male friendship as an extended and colossal fuckup. The Hangover movies turned it into a series of epic degradations. But the standard buddy movie of the moment, a movie like 22 Jump Street, is defined by a single word: dumb. That's why the greatest buddy movie of them all is Dumb and Dumber (although it may well be surpassed by its sequel this fall, Dumb and Dumber To). Men get together onscreen to be idiots with one another. To mature as a female person is to mature into female friendships. To mature as a male person is to mature out of male friendships.

It should come as no surprise, then, that the culture that has given rise to the word bro is a culture in which male friendship is in crisis. American men are more likely not only to be lonely but also to deny their loneliness.For twenty-five years, Niobe Way, professor of applied psychology at New York University and the author of 2011's Deep Secrets: Boys' Friendships and the Crisis of Connection, has peered into the chasm under boys and young men and found that emptiness to be at the heart of what we call the "boy crisis." "We have all these boys, with so much to give, so much love, so much for them to offer the world," she says. For Way, the transition from boyhood into manhood is a transition into isolation. Becoming a man means leaving behind your family and your friends and striking out on your own, and therefore growing up means shedding connections. Way's research shows that the male suicide rate correlates precisely with the loss of friendships. At age nine, the suicide rates are the same for girls and boys. Between ten and fourteen, boys are twice as likely to kill themselves. Between fifteen and nineteen, they are four times as likely. From twenty to twenty-four, five times.
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Liam Heneghan's 3 Quarks Daily essay on the impact of Facebook on friendships provides a thoughtful and original critique. By making it easier to maintain relationships and reducing the surprise factor, does Facebook preclude especially intimate friendships?

A helpful way to frame and address the issue of Facebook’s ability to seemingly add and subtract from friendship simultaneously is by means of Albert Borgmann’s “device paradigm”. Borgmann is a German born American philosopher, who teaches at the University of Montana. In his classic critique of modern technology, Technology and the Character of Contemporary Life (1984) Borgmann investigates a “debilitating tendency” of our modern technological lives, represented in the manner in which technology makes promises and subsequently erodes the quality of life in attempting to make good on its promises. Technology, Borgmann says, promises to place nature and culture under our control and it does so by means of devices that make goods and services effortlessly available to us. The characteristic feature of devices is that they perform their tasks immediately, and without making much in the way of demand upon us in return. Emblematic devices for Borgmann include television sets, automobiles and so forth. Facebook and other social media tools seem to fit the bill (though there is some squabbling it seems in the secondary literature about what counts as a device and what does not). Expressed in Borgmannesque terms the Facebook is a device that makes our friends available to us whenever we choose. Space and time all but disappear. Thus I can conjure up my pals over my morning tea or by means of a Facebook app on phone as I commute to work. It’s easy, ubiquitous, effortless.

So, why might any of this be a problem?

The problem is that the device, in general, supplants a richer engagement with things. To use one of Borgmann’s own examples when a wood-burning stove is replaced by heat supplied by a coal-fired central plant and piped into our homes a rich involvement with the world of the thing is lost. The stove is more than a mere appliance – it provides a focus for the home, a hearth. To select and chop the wood and to learn the knack of lighting and maintaining the stove requires a social engagement than one does not get by flipping a switch. The family gathers around it. In terms of this model, Facebook in its capacity to make friends appear by glancing at our screens, and in its reduction of social civilities to the mere deploying of “like” buttons and so on, unburdens us of many of the responsibilities of friendship. It is fair to say that, over the years, I have traveled less to Ireland to see my parents and siblings than I might have, because they remain available to me on Facebook and Skype. But instant availability comes at the cost of a flattening. A poke from friend or family on Facebook has never been, I suspect, as gratifying as an embrace in the flesh. Gone also is the satisfaction of arriving at the journey’s end – the door opening, the smell of rashers of bacon on the pan in the kitchen within, being prepared for the prodigal son’s return.

Now most people maintain a mixed strategy: inter-mingling the virtual and the physical aspects of their friendships. I have coined the term “phriendship” to refer to those intimate relationships that call primarily for real-world physical encounters. Clearly we need to maintain both phriendships and friendships. However, perhaps even the best of phriendships becomes a little deracinated by our virtual commitments. When one finally get together, the process of catching is now a little diluted. That trimmed beard no longer a surprise, nor are the graying temples, the chronicles of births, deaths. Entertainments and misfortunes have already been shared. There is simply less work to do – when we next meet up the routine tasks of friendship have been attended to in tiny byte-sized pieces.
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Sesame Street's beloved characters Bert and Ernie--best friends, living together in a Manhattan apartment, doing everything together--have been subject to rumours that they're a same-sex couple for decades, as illustrated by a 1980 quote from novelist and radio broadcaster Kurt Anderson: "Bert and Ernie conduct themselves in the same loving, discreet way that millions of gay men, women and hand puppets do. They do their jobs well and live a splendidly settled life together in an impeccably decorated cabinet." A recent petition has asking for them to marry on the show to promote gay rights has been met by the official note that, well, no, that is so not happening.

Bert and Ernie are best friends. They were created to teach preschoolers that people can be good friends with those who are very different from themselves.

Even though they are identified as male characters and possess many human traits and characteristics (as most Sesame Street Muppets™ do), they remain puppets, and do not have a sexual orientation.


Muppets can have sexual orientation--look at Missy Piggy's near-stalking of Kermit--but this notable point aside I agree. No, it's not just because Ernest & Bertram is so grim.



Rather, it's because I think there's I'm inclined to believe that in contemporary North American culture, there's no way for two adult men to express their closeness outside of the context of romance. It's something I touched upon only very briefly if that in a review of Joseph Epstein's Friendship: An Expose--for whatever reason, there's a gap in the language people can use, hence in the sorts of relationships that can be talked about and that could even be pursued.

Am I right? Or not?
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