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  • Centauri Dreams reports on how dataset mining of K2 data revealed 18 more Earth-sized planets.

  • Crooked Timber speculates on how Clarence Thomas might rule on abortion given his public rulings.

  • D-Brief observes that some corals in Hawaii appear to thrive in acidic waters. Is there hope yet for coral reefs?

  • Karen Sternheimer writes at the Everyday Sociology Blog about how sociology and history overlap, in their subjects and in their methods.

  • Far Outliers examines how the last remnants of Soviet power faded quickly around the world in 1991.

  • Gizmodo looks at how an image of a rare albino panda has just been captured.

  • Joe. My. God. notes how Christian fundamentalists want to make the east of Washington State into a 51st state run by Biblical law.

  • JSTOR Daily notes how trees can minimize algae blooms in nearby water systems.

  • Victor Mair at Language Log takes issue with problematic pop psychology regarding bilingualism in Singapore.

  • Lawyers, Guns, and Money takes issue with trying to minimize court decisions like (for instance) a hypothetical overthrow of Miranda v. Arizona. (Roe v. Wade is what they are concerned with.)

  • The NYR Daily looks at the short storied life of avant-garde filmmaker Barbara Rubin.

  • Starts With A Bang's Ethan Siegel explains why we can never learn everything about our universe.

  • Towleroad notes that downloads of the relationship app Hinge have surged after Pete Buttigieg said he met his now-husband there.

  • Window on Eurasia notes that Ukraine is seeking to have the Kerch Strait separating Crimea from adjacent Russia declared an international body of water.

  • Arnold Zwicky takes a look at what famed gay writer John Rechy is doing these days.

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  • Anthro{dendum}'s Adam Fish looks at the phenomenon of permissionless innovation as part of a call for better regulation.

  • James Bow shares excerpts from his latest book, The Cloud Riders.

  • Bruce Dorminey notes how data from Voyager 1's cosmic ray detectors has been used to study dark matter.

  • Lawyers, Guns and Money begins a dissection of what Roe vs Wade meant, and means, for abortion in the United States, and what its overturn might do.

  • Ilan Stavans, writing for Lingua Franca at the Chronicle, considers the languages of the World Cup. The prominence of Spanish in the United States is particularly notable.

  • The LRB Blog gathers together articles referencing the now-departed Boris Johnson. What a man.

  • The Map Room Blog reports/u> on Matthew Blackett's remarkably intricate transit map of Canada.

  • Alex Tabarrok at Marginal Revolution links to a study from Nature exploring how shifts in the definition of concepts like racism and sexism means that, even as many of the grossest forms disappear, racism and sexism continue to be recognized if in more minute form.

  • Starts With A Bang's Ethan Siegel looks at how a Japanese experiment aimed at measuring proton decay ended up inaugurating the era of neutrino astronomy, thanks to SN1987A.

  • Window on Eurasia reports on how a Russian proposal to resettle Afrikaner farmers from South Africa to the North Caucasus (!) is, unsurprisingly, meeting with resistance from local populations, including non-Russian ones.

  • Linguist Arnold Zwicky takes a look at how, exactly, one learns to use the F word.

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  • The Broadside Blog's Caitlin Kelly talks about two days recently spent in Washington D.C. I would like to go there myself, I think, and for more than a quick bus transfer in the night.

  • Crooked Timber considers what the upper classes of the United States are getting from the new tax cuts.

  • Daily JSTOR considers the ethics of having the art of Banksy displayed in the occupied West Bank. Is it ethical?

  • Far Outliers notes the impact of missionary organizations on the US Peace Corps.

  • The Frailest Thing's Michael Sacasas notes that the "we" used in talk about technology does not include everyone, that it is a selective "we."

  • Imageo shares satellite imagery of the Arctic suggesting this winter in North America will be a harsh one.

  • Language Hat links to an article noting the dialect of English that refugees on the Greek island of Lesbos have developed.

  • The LRB Blog shares a report of a visit to the Estonian National Museum, and a reflection on the mythology of nationhood.

  • Marginal Revolution links to a paper claiming legalized abortion, not birth control, played the leading role in the emancipation of American women.

  • The NYR Daily notes the cult of personality surrounding Obama.

  • The Power and the Money's Noel Maurer wonders what happened to the Afro-Argentines, numerous until the 19th century.

  • Drew Rowsome notes a reading of the classic gay Canadian play Fortune and Men's Eyes, scheduled for the 11th at Buddies in Bad Times.

  • Window on Eurasia links to a scholarly examination of the Soviet annexation of once-independent Tannu Tuva, back in 1944.

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  • Antipope's Charlie Stross wonders if the politics of Trump might mean an end to the British nuclear deterrent.

  • Centauri Dreams shares Andrew LePage's evaluation of the TRAPPIST-1 system, where he concludes that there are in fact three plausible candidates for habitable status there.

  • Dangerous Minds shares the gender-bending photographs of Norwegian photographers Marie Høeg and Bolette Berg.

  • The Everyday Sociology Blog takes a look at the 1980s HIV/AIDS epidemic in the United States.

  • The Extremo Files looks at the human microbiome.

  • Language Hat links to an article on Dakhani, a south Indian Urdu dialect.

  • The LRB Blog looks at policing in London.

  • The Map Room Blog notes that 90% of the hundred thousand lakes of Manitoba are officially unnamed.

  • Marginal Revolution looks at the remarkable Akshardham Temple of New Delhi.

  • The Planetary Society Blog notes how citizen scientists detected changes in Rosetta's comet.

  • The Power and the Money's Noel Maurer provides a visual guide for New Yorkers at the size of the proposed border wall.

  • The Russian Demographics Blog links to a paper taking a look at the history of abortion in 20th century France.

  • Torontoist looks at the 1840s influx of Irish refugees to Toronto.

  • Understanding Society takes a look at the research that went into the discovery of the nucleus of the atom.

  • Window on Eurasia reports on Belarus.

  • Arnold Zwicky shares photos and commentary on the stars and plot of Oscar-winning film Midnight.

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  • blogTO notes that yesterday was a temperature record here in Toronto, reaching 12 degrees Celsius in the middle of February.

  • The Broadside Blog's Caitlin Kelly writes about the pleasure of using old things.

  • Joe. My. God. notes the death of Roe v Wade plaintiff Norma McCorvey.

  • Language Hat notes that, apparently, dictionaries are hot again because their definitions are truthful.

  • Lawyers, Guns and Money considers if the Trump Administration is but a mechanism for delivering Pence into power following an impeachment.

  • Steve Munro notes that Exhibition Loop has reopened for streetcars.

  • The NYRB Daily considers painter Elliott Green.

  • The Power and the Money's Noel Maurer notes that North Carolina's slippage towards one-party state status is at least accompanied by less violence than the similar slippage following Reconstruction.

  • Window on Eurasia warns that Belarus is a prime candidate for Russian invasion if Lukashenko fails to keep control and notes the potential of the GUAM alliance to counter Russia.

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Anne Kingston of MacLean's interviews Lianne Yoshida, the doctor who has begun performing the first abortions in decades on Prince Edward Island.

Q: Did you face protesters on Tuesday?

A: No. There were protests after the centre was announced last year. We’ve had peaceful protest in Halifax. Protesters aren’t allowed on hospital property; they have to be on the sidewalk, so there’s a parking lot in between. In Ontario, there is a “bubble zone” law so protestors can’t protest at clinic doors.

The support the government has given to this clinic is great; they’ve put together a great group of people to organize and plan. It’s not an abortion clinic, it’s a women’s health and wellness clinic. I like that they put it in that context.

Q: Why is that important?

A: Women who get abortions are also women who are mothers and women who have gall bladder problems and women who need contraception. It’s important not to separate that. And I think a lot of the anti-abortion people say: “Well, we like mothers, but we don’t like women who have abortions,” and actually it’s the same people. We still have these false divisions about women being “good or bad”—the virgin or the prostitute. That discourse is so simplistic. So women might need abortions, they might need to get contraception, they might need STD screening.
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Passing along Harbord Street with a visiting friend on Monday, I snapped this photo of 85 Harbord Street.

85 Harbord Street, Morgentaler's address #toronto #harbordstreet #abortion #henrymorgentaler #morgentaler #harbordvillage


I'd also taken a photo of this address--not a separate building, just a door in a larger building--in 2008, from across the street.

85 Harbord


Why so much attention to a non-descript address? 85 Harbord Street is the address of Henry Morgentaler's first abortion clinic in Toronto, as I noted back in August 2008 when I posted the second photo. The Globe and Mail provided a potted history of the building.

The story of this old Annex Victorian semi, among the storefronts on the south of Harbord, really begins on June 15, 1983, when Henry Morgentaler opened an abortion clinic. It was subjected to protests and pickets, and victories and defeats – for both sides of the debate. The drama might have ended in 1988, when the Supreme Court ruled that freestanding clinics were legal, but the rallies continued, reaching 3,000 strong. Harbord Street Cafe, at No. 87, closed shop, its windows papered over. A sign for The Way Inn took its place. The Toronto Women’s Bookstore moved down the street. Then on Victoria Day weekend in 1992, an explosion by arsonists blew the wall out at No. 85. No one was ever charged. A small apartment is there now, next to Ms. Emma Designs at No. 87.


Jamie Bradburn at The Grid also wrote about this in 2013. Without Morgentaler's clinics, which provided abortions in violation of restrictive regulations in public hospitals, abortion policies in Canada might have ended up being very different. There should be a plaque at 85 Harbord: What happened here really did shape the lives of Canadians.
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On the 25th of March, when abortion on Prince Edward Island was still a contentious essay, the Everyday Sociology Blog featured an essay by social scientist Teresa Irene Gonzales. In "Spatial Inequity and Access to Abortion", Gonzales noted how some American state governments tried to regulate abortion out of existence indirectly, by cutting down the number of abortion clinics as much as possible and forcing women seeking abortion to travel great distances, ideally prohibitive distances.

Abortion and women's access to abortion are often contested issues within the United States. A recent poll by Pew Research found that 51% of Americans think that abortions should be legal in all or most cases. Yet, 49% of Americans polled think having an abortion is morally wrong. How does this difference in legality and morality impact legal decisions?

Have you heard about the Texas abortion regulations case? In 2013, the Texas solicitor general passed an omnibus abortion bill (HB2) that places additional restrictions on abortion providers. Regulations include requiring doctors to obtain hospital admitting privileges within 30 miles from the clinic where they perform abortions, and requiring abortion clinics to be retrofitted to comply with building regulations that would make them ambulatory surgical centers.

The impact of these bills on women's health has been immediate. Since the passing of HB2, 900,000 women now live farther than 150 miles from an abortion provider and 750,000 live farther than 200 miles; 11 of 33 abortion clinics closed; and wait times have increased. In addition, according to researchers at the Texas Policy Evaluation Project (TxPEP), the number of physicians who provide abortions across the state fell from 48 to 28.

The restriction of a woman's right to access either reproductive health and/or abortion care exacerbates issues of spatial inequality and isolation. In Texas, women are faced with potentially long travel times, barriers to finding a culturally competent doctor and/or a doctor that speaks the patient's language, and increased costs (time off work, transportation, childcare, healthcare and prescriptions) to accessing reproductive healthcare. This is particularly onerous for impoverished women, women of color, immigrant women, and those who reside in more rural areas.


This fits exactly the historic policy of Prince Edward Island re: abortion, as I described in February in "#heywade, @iamkarats, Anne of Green Gables, and the future of Prince Edward Island". Starting in 1982, religious conservatives prevented abortions from occurring in the province's health facilities, requiring women seeking abortion to leave the province. As Prince Edward Island is, in fact, an island, this imposes significant costs indeed. That Island women seeking abortions also had to get referrals was another hurdle imposed.



This ban was famously been rescinded on the 31st, just a few days after Gonzalez' article was published. That this happened is in no small part because of a brilliant public relations campaign that used the image of Anne Shirley, of Green Gables fame to mobilize opinion against the ban. That the Island also faced an impending lawsuit, as noted in the Canadian Medical Association Journal, doubtless played into things.

[Premier Wade MacLauchlan] noted that the government was unlikely to win the lawsuit launched by Abortion Access Now PEI Inc. That suit contended that the government’s policy contravened the Canadian Charter of Rights and Freedoms and that its purpose “is to advance a particular conception of morality and to restrict access to abortion as a socially undesirable or immoral practice.” The pro-choice group filed a notice of litigation in January that required a response from the government within 90 days.

The government’s decision to provide abortions on PEI will do more than ensure timely and safe access to this health service; it will reduce the stigma associated with abortion on the island, says Ann Wheatley, cochair of Abortion Access Now PEI. “The policy of the government not to allow abortions to be performed in the province has for the past 30 years conveyed a message that there was something wrong, even sinister, about the procedure. It had the effect of stigmatizing abortion, and causing women to feel ashamed and fearful.”

No abortions have been performed in PEI since 1982. They are offered out of province at the Queen Elizabeth II Health Sciences Centre in Halifax, Nova Scotia, with a referral from a PEI physician, or at the Moncton Hospital in New Brunswick, where no referral is necessary. The latter option is relatively new. MacLauchlan made arrangements with the Moncton facility shortly after he was elected in May 2015. Women do not have to pay for the cost of out-of-province abortion services, but they must pay for their own travel, accommodation and other related expenses.


It made the news in Britain's The Guardian, and it made a proportionally bigger splash in The Guardian of Charlottetown. The news coverage in the latter has been particularly interesting to read, as pro-abortion Islanders celebrate and anti-abortion Islanders mourn. I'm in the former camp, as it happens. I'm particularly interested in how the abortion services will apparently be folded into a new women's reproductive health centre, one that will also provide more pre- and post-natal care for pregnant women, one that might integrate midwives into the service, and so on. Women's health, and reproductive health, are now specific priorities of the provincial health system.

I'm personally inclined to see the decline of old Prince Edward Island and its integration into a new modernized world. Premier Wade MacLauchlan is openly gay; the Island's economy is kept afloat by tourists' money, primary industries continuing their long slide; immigration is playing an increasingly important role in the province's population; cultural urbanization is proceeding apace. The old Prince Edward Island, self-consciously conservative and traditional and homogeneous and quietly repressive is almost dead. In its place is a new Island where old norms and the old exceptionalism are increasingly irrelevant. The Island is becoming a place not very different from the rest of Canada.

For a variety of reasons, including personal reasons, I think this a good thing. Doubtless others--including others on the Island--disagree. I wonder what sort of political dynamic this cultural shift will drive in the decades ahead.
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  • The Boston Globe's Big Picture reports on the scene from Palmyra after the expulsion of ISIS.

  • James Bow links to a documentary on the search for Planet Nine.

  • The Dragon's Tales speculates that the ability to enter torpor might have saved mammals from the en of the Cretaceous extinction.

  • Honourary Canadian Philip Turner discovers the Chiac dialect of the Acadians of the Maritimes.

  • Joe. My. God. notes that Afrika Bambaataa has been accused of molesting young boys.

  • Language Hat reports on the renaming of the Czech Republic "Czechia."

  • Marginal Revolution notes Singapore has a graciousness index.

  • Personal Reflections' Jim Belshaw reflects on Australia's upcoming elections.

  • pollotenchegg maps the 2012 elections in Ukraine.

  • The Power and the Money's Noel Maurer explains how American investment in the Philippines was made impossible, so as to avoid welding that country to the US.

  • The Russian Demographics Blog links to a paper examining contraception and abortion among the Czechs and Slovaks in recent decades.

  • Towleroad notes Ted Cruz' disinterest in protecting gay people.

  • Window on Eurasia notes the scale of Russia's demographic problems, report the debate on whether Russia will or will not annex South Ossetia, and suggest Russia is losing influence in Central Asia.

  • The Financial Times' The World predicts the end for Dilma Rousseff.

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  • Anthropology.net reports on a study suggesting that ritual human sacrifice paved the way for complex societies.

  • Beyond the Beyond's Bruce Sterling shares an essay skeptical about the idea of a sharing economy.

  • D-Brief and The Dragon's Tales reports on a study of some South American mummies suggesting that the vast majority of populations in the pre-Columbian Americas did not survive the conquest.

  • The Dragon's Gaze links to a paper examining conditions on 55 Cancri e.

  • The Everyday Sociology Blog considers how access to abortion can be limited by simply making it difficult to access.

  • Marginal Revolution wonders how bad the effects of the upcoming shutdown of the D.C. Metro will be.

  • Noel Maurer continues to look at the prospects of a Venezuelan default, looking at oil exports.

  • Spacing Toronto explores the history of the Toronto Sculpture Garden.

  • Torontoist explains inclusionary zoning to its readers.

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  • Anthropology.net notes the discovery of Australopithecus remains east of the Great Rift Valley.

  • blogTO suggests that Toronto restaurants east of the Don face trouble in attracting customers.

  • Patrick Cain maps gentrification over the past decade in Toronto and Vancouver.

  • Geocurrents polls its readers as to what themes they would like the blog to examine.

  • Joe. My. God. shares the new Pet Shop Boys tracks "Burn" and "Undertow".

  • Lawyers, Guns and Money notes the problems of the right in the United States with being consistent in its rhetoric about abortion being murder.

  • Marginal Revolution links to an interesting article suggesting that Soviet movies had fewer Americans villains than one might expect, partly because Nazis filled that niche but also because Americans were not seen as inherently threatening.

  • Personal Reflections looks at the particular fiscal imbalances of Australian federalism.

  • The Power and the Money's Noel Maurer starts to examine the likely consequences of a Venezuelan defaullt.

  • The Volokh Conspiracy notes the ongoing litigation over the Star Trek fan production Axanar.

  • Towleroad notes the first attempts to set up arranged same-sex marriages for people of Indian background.

  • Transit Toronto notes a repair to a secondary entrance of Ossington station and the continued spread of Presto readers throughout the grid.

  • Window on Eurasia suggests Russia is the chief beneficiary of an Armenian-Azerbaijani conflict.

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Wireds Sarah Zhang describes how the spread of the Zika virus has influenced the abortion debate in South America.

With no vaccine, no cure, and without even a reliable diagnosis, doctors are at a loss for how to protect their patients from the Zika virus. In the past year, the mosquito-borne disease has spread throughout Latin America, sparking panic because of a possible link to microcephaly—babies born with abnormally small brains. Without more information, medical advice so far has boiled down to this: Don’t get pregnant. So say official guidelines from Brazil, Colombia, and Honduras. El Salvador has gone so far as to recommend women do not get pregnant until 2018.

But most of these Latin American countries are also Catholic, so access to birth control is often poor and abortion is flat-out banned. “This kind of recommendation that women should avoid pregnancy is not realistic,” says Beatriz Galli, a Brazil-based policy advisor for the reproductive health organization Ipas. “How can they put all the burden of this situation on the women?”

In Brazil, where Zika has hit the hardest, birth control is available—though poor and rural women can still get left out. One report estimates that unplanned pregnancies make up over half of all births in the country. And abortion is illegal, except in cases of rape and certain medical conditions. A raft of impending legislation in Brazil’s conservative-held congress may make it harder to get abortions even in those exempted cases.

Now throw Zika into that. Scientists still haven’t confirmed the link to microcephaly, but Brazilian researchers have confirmed the virus can jump through the placenta from mother to fetus. Circumstantially, the number of of microcephaly cases has gone up 20 fold since Zika first reached Brazil. In the face of fear and incomplete information, women will have to figure out how to protect themselves and their children.
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The above image, of a red-haired woman looking suspiciously like Anne of Green Gables with her face covered, has been circulating throughout Prince Edward Island, in posters on the streets and in posts on social media. The culture wars are heating up on Prince Edward Island.

Abortion has been decriminalized in Canada for decades, but it is still not readily accessible throughout the country. Vice recently noted that abortion is difficult to access throughout the Maritimes, given the dispersed and substantially rural population as well as strict regulation by provincial governments.

Prince Edward Island is unique even in the Maritimes Canada as the only province where abortion is not available. Even though Charlottetown's Queen Elizabeth Hospital has the facilities needed, even though there are doctors willing to provide the service, the provincial government has refused to allow the procedure. Even non-surgical abortions are difficult to come by, with local hospitals not being allowed to provide followup care. This forces Island women who want abortions to leave the province for the mainland.

The consequence of this is to make abortion inaccessible. I blogged last year about how one Island-born woman living in Halifax has opened her home to Island women, and apparently the provincial government has set up a toll-free number to let Island women arrange an abortion in the New Brunswick city of Moncton, but these are stopgap measures. Unless an Island woman has the time needed to make a trip to the mainland, and has the financial resources to afford it, abortion is inaccessible.

This is where the current campaign comes in. Linked to the Twitter account @iamkarats, the image of provincial pop-culture icon Anne Shirley has been harnessed.

An anti-abortion group on P.E.I. is responding to posters that have gone up in Charlottetown and on social media calling on the province to make abortion available on the Island.

The posters show an image of a red-headed, pig-tailed woman or girl wearing a bandana, and use the hashtags #AccessNow, #SupportIslandWomen, and #HeyWade — as a direct appeal to premier Wade MacLauchlan.

[. . .]

Ann Wheatley, co-chair of Abortion Access Now PEI, said she doesn't know who's behind the posters and they aren't affiliated with her group.

Wheatley does like the posters, saying they're a clever and creative way to bring attention to the issue.

"I think the posters are quite brilliant," she said. "They catch your eye … and it sends a very straightforward message that is we need our political leaders to pay attention to Island women and do the right thing."

On Jan. 5, Abortion Access Now PEI served the provincial government notice that they would be filing a lawsuit suing for abortion access on the Island. Under the Crown Proceedings Act, any group filing a lawsuit against the province is required to provide notice of 90 days.

CBC reached out to the person or group behind the iamkarats social media accounts on Wednesday. They declined to reveal their identities but did release a written statement Thursday afternoon via an email address under the name Shirley Karats. Shirley is Anne's last name, and she was infamously called "carrots" by Gilbert Blythe in the L.M. Montgomery book.


I think this brilliant. Prince Edward Island's pop culture is quite often excessively traditional and conservative, even intentionally retrograde, looking to a rural and traditional past that it prized beyond any reasonable measure. It's exactly this sort of thing that alienated me from the Island. What I find positive--what I find positively endearing, in fact--is the mobilization of this central figure of the Island for non-traditional goals. Why mightn't Anne Shirley, raised in our era, have wanted accessible abortion on the Island? She herself was a decidedly non-traditional girl, growing up after some tumult into a non-traditional family and then going on to university, eventually becoming a creative professional in her own right. Why would Anne necessarily be conservative? That's such an unimaginative treatment of a character who was defined by her ability to imagine new things.

I have no idea how the current campaign will end. Perhaps abortion will become available on the Island, or perhaps the matter will get ignored. My props go, regardless, to @iamkarats. This kind of imaginative engagement with the Island's past will do much good.
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  • blogTO notes a big retail shift in the Junction and looks at new expensive condos on Dupont Street.

  • The Dragon's Gaze links to one paper suggesting the light curve of KIC 8462852 can be plausibly explained by a large comet family, notes another simulating what Saturn would look like as an exoplanet, and found a third suggesting that the Fomalhaut system's configuration is likely temporary.

  • The Dragon's Tales links to a report on silicon chips for supercomputers.

  • Joe. My. God. notes that Ireland has passed legislation protecting all teachers, including those employed by Catholic schools, from discrimination on the grounds of sexual orientation.

  • Language Log notes an odd Chinese typo for the name of Obama.

  • Marginal Revolution starts a discussion on the fragility of complex civilizations.

  • Torontoist features an essay by a lesbian Ontarian who talks about how the current sex ed curriculum would have helped her.

  • From Tumblr, vagarh notes medieval texts and laws on abortion.

  • Window on Eurasia looks at the impact of the Russia-Turkey crisis on the Orthodox Church, suggests Russian project their own shortcomings on the west, and looks at patriotism among Ukrainian Muslims.

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Al Jazeera America notes that anti-abortion groups will not be satisfied with limiting abortion, but that they rather want to go after birth control generally. I, for one, see no reason to try to compromise with the uncompromising.

A rapid increase in the number of U.S. women turning to intrauterine devices to prevent pregnancy has prompted escalating attacks on the birth control method from groups that oppose abortion.

The next battle will be at the U.S. Supreme Court, which has agreed to consider a new religious challenge to contraceptives coverage under President Obama's healthcare law. Although the case deals broadly with whether religiously affiliated groups should be exempt from providing birth control coverage to their employees, some parties in the case have focused specifically on IUDs.

IUDs work primarily by preventing sperm from reaching an egg. But they have come under fire from anti-abortion groups because, in rare instances, they can prevent a fertilized egg from implanting in the uterus. Those who believe that life begins at conception consider blocking implantation to be terminating a pregnancy rather than preventing pregnancy.

“IUDs are a life-ending device,” said Mailee Smith, staff counsel for the Americans United for Life, which filed an amicus brief in support of the challenge before the high court. “The focus of these cases is that requiring any life-ending drug is in violation of the Religious Freedom Act.”

IUD use among U.S. women using contraceptives grew to 10.3 percent in 2012 from 2 percent in 2002, according to the Guttmacher Institute, making them the fastest growing birth-control method. Their popularity has grown as women recognized that newer versions of the device don't carry the same safety risks as a 1970s-era IUD known as the Dalkon Shield.
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Al Jazeera America's Massoud Hayoun reports on an astonishingly brazen attempt to control education, by trying to prevent a graduate student from researching the effects of abortion bans.

A University of Missouri doctoral student plans to continue research for her dissertation on the effects of the state’s recently imposed 72-hour waiting period for abortions, despite a state legislator’s push to block the research, the student told Al Jazeera in an exclusive interview.

“I stand by my research project,” Lindsay Ruhr said Wednesday. “I feel that my research is objective, and that the whole point of my research is to understand how this policy affects women. Whether this policy is having a harmful or beneficial effect, we don’t know.”

State Sen. Kurt Schaefer, a Republican from Columbia, Missouri, who chairs the Missouri state senate’s interim Committee on the Sanctity of Life, sent a letter in late October to the University of Missouri calling Ruhr’s dissertation “a marketing aid for Planned Parenthood — one that is funded, in part or in whole, by taxpayer dollars,” according to a copy of the letter posted to HuffingtonPost.com. Schaefer called for the university to hand over documents regarding the project's approval and said that, because the University of Missouri is a public university, it should not fund research that he said would promote elective abortions. Missouri law prohibits the use of public funds to promote non-life-saving abortions.

"We are still in the process of responding to Sen. Schaefer's request for documents," Mary Jenkins, public relations manager for University of Missouri Health, said Wednesday in an email. Schaefer did not respond to Al Jazeera's multiple interview requests.

Missouri in September 2014 enacted a 72-hour wait for abortions, becoming one of several states that have restricted access to the procedure — moves that reproductive rights advocates have called legal attempts to chip away at the rights established by the Supreme Court’s Roe v. Wade decision in 1973. Other legal restrictions, passed in Missouri and some other states, have required that women seeking an abortion undergo an ultrasound scan and receive informational material that abortion rights advocates say aims to dissuade women from undergoing the procedure.
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Good for this woman! From CBC:

A Prince Edward Island woman now living in Halifax is opening her home to women from her province needing abortions in the city because the procedure is not available there.

Chelsey Buchanan posted on social media offering a room, food, bus tickets and transportation to the clinic. She hasn't had any requests for the room yet.

Buchanan said she was inspired to offer help after reading the Sovereign Uterus, a blog where women were sharing their frustrations with the system.

"I was reading over it and I saw that so many women had travelled home afterwards, like after getting the procedure done and it was against doctor's orders," she said. "So I kind of figured there are a lot people out there that don't have the means to stay in Halifax overnight, and I mean I have space, so why not offer up what I have?"

P.E.I. is the only province in Canada where surgical abortions are not performed, but some doctors will provide a prescription for a medical abortion. The province pays for the service but not the cost of travel. A 2014 Health PEI report indicated the government could have saved $37,000 a year by providing the service on the island. The report said about 153 women had to seek the service in 2013.


The Sovereign Uterus blog, for whatever it's worth, is here.
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MacLean's hosts Alison Auld's Canadian Press article describing how, after the closure of New Brunswick's only private abortion clinic, women in that province looking for an abortion are going far outside the province.

Pregnant women from New Brunswick are travelling to Maine and Montreal to obtain abortions after the province’s only private abortion clinic shut down last summer, angering pro-choice advocates who say the government is moving too slowly in removing barriers to the service.

Staff at abortion clinics in Augusta and Bangor in Maine said they have seen a spike in the number of telephone inquiries and visits from women from New Brunswick since the summer when the Morgentaler clinic in Fredericton closed, citing a lack of government funding.

Ruth Lockhart of the Mabel Wadsworth Women’s Health Centre in Bangor said the independent clinic used to see one or two women from the province over six months. There are now women from New Brunswick at every weekly clinic, sometimes with five or six at a time, she said.

“My concern is with the women who can’t do that — who can’t get time off from work, who can’t find childcare, who can’t afford the fees or don’t have a passport,” she said in an interview.

“To have to leave your country? I don’t know, that doesn’t seem right to me. None of that is fair to women.”
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  • blogTO recommends things to do on the Danforth.

  • Centauri Dreams notes the importance of the discovery of water in the atmosphere of exoplanet HAT-P-11b.

  • Crooked Timber goes on at length about Kevin Williamson's statement as noted by Joe. My. God. that women who have abortions should be executed.

  • The Dragon's Tales notes plans for futuristic architecture in Shenzhen.

  • Eastern Approaches observes the travails of a Roma soccer team in the Czech Republic.

  • Far Outliers notes two different movements of Romanian intellectuals responding to relative backwardness, pasoptism referring to the post-1848 effort at modernization and protocronism referring to efforts to claim all was invented first in Romania.

  • Marginal Revolution notes that in France, added years of education associated with avoiding conscription don't produce different job results.

  • Spacing Toronto notes the failed visit of Upper Canadian reformer William Lyon Mackenzie to London in 1832.

  • Torontoist notes building regulations prevent Toronto from making use of green roofs.

  • Towleroad links to a study discussing the economic impact of anti-LGBT laws on Americans.

  • Why I Love Toronto talks about the importance of having a local barber.

  • Window on Eurasia notes that Russians will begin to draft first Chechens then Crimeans, notes increased state spending on Russia Today, observes the belief among some Russians that Ukraine is somehow not really a nation, and suggests that Belarus is cracking down on pro-Russians.

rfmcdonald: (Default)
The Grid's Jamie Bradburn writes about the tumultuous history of Henry Morgentaler's pioneering abortion clinic at 85 Harbord Street.

When the Toronto Women’s Bookstore needed space to expand from its Kensington Market home in 1975, it settled upon the ground floor of a three-storey semi-detached former residence on Harbord Street. As one of the first feminist bookstores in Canada, the collective-run business quickly became a supplier to libraries, schools, and women’s centres who drew on stock the emphasized works by Canadian authors on topics ranging from health to non-sexist kid-lit. During its first few months on Harbord, store staff estimated that around 25 per cent of its clientele were men who were either curious about the concept or deeply committed to feminist issues.

During the spring of 1983, the bookstore learned it would have a new upstairs neighbour. Following a search delayed by threats of prosecution from the provincial government, Dr. Henry Morgentaler (who passed away last week), announced he would open his first Toronto abortion clinic on the upper two floors of 85 Harbord on June 15. The press was shown a freshly renovated space filled with plants and wicker furniture that Morgentaler hoped would create “a soothing atmosphere” for patients.

The clinic’s move-in wasn’t a peaceful one. Ontario Attorney-General Roy McMurtry expected police to charge in if any abortions were performed; at the time, the only legal option required the consent of abortion committees offered by some hospitals. Anti-abortion groups promised plenty of protests. When opening day arrived, a man wielding garden shears attacked Morgentaler. Repeatedly yelling “bad people, bad people,” Augusto Da Silva was intercepted by pro-choice supporters (led by clinic spokesperson Judy Rebick) before Morgentaler was seriously harmed. Da Silva then waved his shears in the air, told the crowd to move back, then ran from the scene. (He was soon arrested.)

The inevitable police raid came on July 5, 1983. After a pair of undercover Metro Toronto Police officers arranged an abortion, other officers swept in and removed equipment during a three-and-a-half hour blitz. Morgentaler, who was vacationing in California, surrendered to police upon his return to Toronto two days later. The raid set off years of legal battles that culminated in the Supreme Court of Canada’s decision to strike down federal abortion law in January 1988.

85 Harbord became a battleground in the divide over women’s choice and a target for extreme anti-abortionists. Around 3:15 a.m. on July 29, 1983, a man who failed to break into the clinic managed to get into the Toronto Women’s Bookstore. He set bags of paper afire under the stairwell, which ironically was near the pregnancy and childbirth section. A note left behind read “If your mother had taken your life away, you would not be living it up, Morgentaler.”

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