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This casting of Bird of Spring by Inuit sculptor Abraham Etungat, known for his sculptures of birds with wings upswept, is a casting made in bronze from his original carving. Blogger Bill Andersen noted in 2016 that this particular casting is one of several made of the original "Bird of Spring", produced by a foundation that wanted to spread Canadian art across the country. Ryerson University's casting has at least two siblings, one bronze in Halifax and another bronze in Vancouver, with still another fibreglass copy in Calgary's Connaught Park. NeaTO has a 2016 post going into more detail about the history of this particular casting.

Abraham Etungat, Bird of Spring #toronto #ryersonuniversity #ryersonquad #spring #green #inuit #abrahametungat #birdofspring #bronze #sculpture
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  • APTN is broadcasting NHL hockey games with Cree-language commentary, a first. Global News reports.

  • New funding and authority has been given to Nova Scotia's Mi'kmaq educational authority. Global News reports.

  • The National Observer notes the significant damage that the Trump border wall could cause indigenous peoples bisected by the US-Mexico frontier.

  • A school in Melbourne, Australia, is doing interesting work trying to help Aborigine children bridge the cultural divide in their lives. The Toronto Star reports.
  • Natan Obed writes in MacLean's about how the press following Trudeau in Iqaluit failing to deal with his apology to the Inuit reflects a failed implementation of reconciliation.

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  • This article at The Atlantic outlines new genetic research outlining the remarkably rapid colonization of the America by human beings.

  • VICE notes the huge strides forward made by the majority Navajo in Utah's San Juan County towards fair political representation.

  • CBC notes that it will now be possible for Indigenous people in Nova Scotia courts to make use of eagle feathers for legal affirmations including oath swearing.

  • In this MacLean's interview, musician and artist Tanya Tagaq makes it clear that her goal is to help other Indigenous people struggling to recover from colonization.

  • The Map Room Blog links to this map of Indigenous Canada, mapping native names and locations and population centres.

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  • This CBC feature on the Indigenous martial art of Okichitaw, and of leading teacher George Lepine, is fascinating.

  • Facing an intensified suicide crisis among its young, Nunavik is looking for a way forward. CBC reports.

  • Chelsea Vowel at CBC writes about how giving her children Cree names is a profound act of reclamation.

  • NOW Toronto takes a look at the emergent field of indigenous architecture.

  • National Observer reports on what Justin Trudeau learned from a recent meeting of apology and reconciliation with the Tŝilhqot'in of British Columbia.

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  • The startling anti-native racism demonstrated in a series of tweets by retired Brock University professor Garth Stevenson may see him stripped of any continuing affiliation with that university. CBC reports.

  • SBS notes how Canadians Stefan Molyneux and Lauren Southern, visiting Sydney, set to engaging in racist slander against Australian Aborigines.

  • The Bank of Montreal has just replaced plaques, on its headquarters at the Place d'Armes, commemorating the death in battle there of an Iroquois chief. I actually saw these in place on my recent visit, just days before these went. CBC reports.

  • New findings suggest that, if yarn technology did diffuse in the High Arctic in the Norse period, it came from the Inuit to the Norse and not the other way around. Global News has it.

  • Ici Radio-Canada reports on a new dictionary of Abenaki that might yet help save that indigenous language.

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  • Samantha Edwards at NOW Toronto writes about Tunirrusiangit, the new Inuit art exhibit playing at the AGO, here.

  • National Geographic reports on the discovery of the royal home of a Floridian king known for opposing Spain.

  • An app that tells one about the indigenous history of the place where one lives is really quite useful. Yes Magazine has it.

  • Smithsonian Magazine examines the question why it takes so long for scientists to verify indigenous knowledge, here.

  • This Stephanie Nolen report from The Globe and Mail takes a look at the struggle of descendants of the Charrua, the indigenous people of Uruguay, to gain official recognition.

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  • The Conversation takes a look at the fierce repression faced by the Macedonian language in early 20th century Greece.

  • Creating an Inuktitut word for marijuana is a surprisingly controversial task. The Toronto Star reports.

  • The representation of non-whites in the Afrikaans language community--the majority population of Afrikaans speakers, actually, despite racism--is a continuing issue. The Christian Science Monitor reports.

  • Far Outliers considers the question of just how many different Slavic languages there actually are. Where are boundaries drawn?

  • The Catalan language remains widely spoken by ten million people in Europe, but outside of Catalonia proper--especially in French Roussillon--usage is declining.

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  • Inuit oral historian Louie Kamookak gathered vital information in the recent recovery of the ships of the Franklin expedition in the Arctic. The National Post reports.

  • A journalism class at Corcordia University is assembling a multimedia project to try to help the Mohawk language. Global News reports.

  • The older article from the New York Times tracing the sad life of the last speaker of the Taushiro language, from the Peruvian Amazon, is tragic. The article is here.

  • Jezebel notes that many recent migrants to New Mexico have, in their production of jewelry incorporating indigenous themes and materials like turquoise, harmed indigenous jewelers.

  • I have to agree that the continued insistence of Elizabeth Warren that, contrary to all manner of genealogical proofs, she can lay claim to a Cherokee ancestor speaks poorly of her. If she has problems with facts as applied to her family ... Jerry Adler writes here.

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  • I entirely agree with the argument of Aluki Kotierk, writing at MacLean's, who thinks the Inuit of Nunavut have been entirely too passive, too nice, in letting Inuktitut get marginalized. Making it a central feature in education is the least that can be done. (Québec-style language policies work.)

  • Although ostensibly a thriving language in many domains of life, the marginalization of the Icelandic language in the online world could be an existential threat. The Guardian reports.

  • As part of a bid to keep alive Ladino, traditional language of the Sephardic Jews, Spain has extended to the language official status including support and funding. Ha'aretz reports.

  • A new set of policies of Spain aiming at promoting the Spanish language have been criticized by some in Hispanic American states, who call the Spanish moves excessively unilateral. El Pais reports.

  • isiXhosa, the language of the Xhosa people of South Africa, is getting huge international attention thanks to its inclusion in Black Panther. The Toronto Star reports.

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  • Anthropology.net looks at the genetics of how the Inuit have adapted to cold weather.

  • 'Nathan Smith's Apostrophen shares the author's plans for the coming year.

  • Beyond the Beyond's Bruce Sterling shares Margaret Atwood's commitment to fighting for freedom of expression.

  • Crooked Timber asks its readers for recommendations in Anglophone science fiction.

  • D-Brief notes the discovery of the human mesentery.

  • The Dragon's Gaze looks at the protoplanetary disk of LkCa 15 disk.

  • Far Outliers looks at some lobsters imported to Japan from (a) Christmas Island.

  • Joe. My. God. notes Janet Jackson has given birth.

  • Language Hat examines the contrast often made between indigenous and immigrant languages.

  • Language Log looks at the names of the stations of the Haifa subway.

  • Steve Munro notes Bathurst Station's goodbye to Honest Ed's.

  • The Planetary Society Blog examines the Dawn probe's discoveries at Ceres in the past year.

  • Window on Eurasia looks at how the permafrost of the Russian far north is melting and endangering entire cities, and contrasts the prosperity of the Estonian city of Narva relative to the decay of adjacent Ivangorod.

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The Toronto Star's Allan Woods describes how Canadian Inuit are moving towards a common writing system, one that involves dropping the syllabary.

For Canadian Inuit leaders, creating a unified written language system out of 12 dialects and two existing writing systems, one word is proving more important than the rest.

“Asijjiiniaqtut” — roughly translated as “give and take.”

That’s because everyone is having to compromise in order to progress toward an agreed-upon code that can be conveyed by someone in the western Arctic village of Tuktoyaktuk and understood in Clyde River on the eastern coast of Baffin Island, or written in the northernmost Nunavut village, Grise Fiord, and read in the Quebec community of Kuujjuaq.

[. . .]

Christian missionaries arrived long ago in the eastern Arctic with a system of syllabic writing — the Inuit script we still use today, using triangles, humps, dots and squiggly lines — while a Roman writing system took hold in the western Arctic. About a century later, the federal government tried and failed to institute a single system based on the Roman alphabet.

In the ensuing years there were attempts to standardize the two systems, but they were adopted by some and resisted by others. Advocates of a unified system say the status quo hinders communication between far-flung communities, affects the quality of the education system and limits Inuit access to jobs.

“Inuit have always functioned as one, but because of the government system invisible borders have divided us,” said Jeannie Arreak-Kullualik, a member of the Atausiq Inuktut Titirausiq task force that is consulting on the changes.

“We’re trying to unify so that we can eliminate those barriers because we all have the same challenges, which is to keep our language and culture alive and get more education for our children.”
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At MacLean's, Emily Baron Cadloff describes a program set up by a Montréal CEGEP to meet the needs of Inuit students from the northern Québec region of Nunavik, to migrate south for education.

In 2009, Alicia Aragutak finished high school in her hometown of Umiujaq, on the eastern shore of Hudson Bay. She was one of three students to graduate, and one of two from the remote, fly-in-only community of 400 people to study in Montreal, 1,245 km away.

Arriving in a huge metropolis “was a rather shocking experience for me, since I lived in one of the smallest towns in Nunavik,” says Aragutak, now president of the non-profit Qarjuit Youth Council. She enrolled at the English-speaking John Abbott College, a Montreal CEGEP with close to 600 students at the time, which was more people than Aragutak had ever seen.

Nunavik, the northernmost region of Quebec, is home to more than 12,000 people, the majority of them Inuit. Many young people like Aragutak, now 25, have never been away from home, let alone lived in residence at a college. But getting a post-secondary education, she explains, is expected. “I knew at that time my future would require some kind of education.”

Every year since the formation of the Kativik School Board (KSB) in 1975, Inuit students from all over Nunavik have travelled south to a CEGEP. More than half of the 100 students currently away from home for school ended up at John Abbott, which offers a two-week college preparatory program to help introduce young Inuit to life in the city. It also helps Inuit students form connections. “You get to know your classmates, but it’s not as close-knit as it is up north. So when you’re in the same environment as people who are going through the same changes as you, it’s comforting,” says Aragutak, who studied youth and adult correctional intervention. “And you feel like you’re not alone.”

Now, thanks to a $667,000 federal grant, the Kativik School Board is going a step further, introducing a one-year, general education pilot program in September 2017 called Nunavik Sivuniksavut.
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The National Post's Tristan Hopper reports on how the oral traditions of the Inuit describe their encounter, in the 19th century, with the "walking dead" of the Franklin expedition.

It was easily one of the most unearthly and chilling visions that had ever struck the land that would soon become Canada.

Eight or nine lurching figures: Their eyes vacant, their skin blue, unable to talk and barely alive.

It was sometime before 1850 at a remote Arctic hunting camp near the southwest edge of King William Island, an Arctic island 1,300 km northwest of what is now Iqaluit, Nunavut. And these “beings” had seemingly materialized out of nowhere.

“They’re not Inuit; they’re not human,” was how a woman, badly shaking with fright, first reported their arrival to the assembled camp.

They were all gathered in an igloo. The men of the camp were away seal hunting, leaving only the women, children and one old man.

As the group tried to process the terrifying reality of what they’d just heard, the crunching footsteps of the strangers got closer.

“Everyone got scared. Very, very scared,” was how the Gjoa Haven shaman Nicholas Qayutinuaq described the encounter to historian Dorothy Eber in 1999. The story was included in Eber’s 2008 book Encounters on the Passage.
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Emily Burke of MacLean's reports on the high wages that nurses in the North can command.

Retaining nurses in any remote community in Canada is a challenge, but it’s particularly true in the Far North. To ensure that the most basic health needs are being met, governments must fly registered nurses up a few weeks at a time, so that there is a rotation of nurses working with the local population. Some of these communities have only a few hundred residents, no road access, and only visiting physicians.

The rotation of RNs is essential to the community, and so they are paid generously. For example, salaries of RNs in Ontario range between $21 and $40 per hour, while in the hamlet of Tuktoyaktuk on the coast of the Beaufort Sea in the farthest corner of Northwest Territories, RN jobs can pay in the range of $70 per hour, a percentage of which is a northern allowance provided by the government.

[. . .]

The best way to keep nurses in remote communities is to educate and train the people who already live there. This is precisely the role of Arctic College in Iqaluit, which offers both a two-year diploma for licensed practical nurses, and a four-year bachelor degree for registered nurses. Many of the students enrolled at Arctic College are Inuit, and some of the classes are being taught in Inuktitut. However, Arctic doesn’t graduate a high volume of nurses: in both 2011 and 2012, no nurses graduated at all.
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The Labradorian's Evan Careen reports on the impending Inuit Blanche event in St. John's. This is a fantastic idea!

This October the city of St. John’s will be playing host to a three-day celebration of Inuit art, culture and knowledge.

The 2016 Inuit Studies conference, co-hosted by Memorial University and the Nunatsiavut government, will bring researchers, storytellers, Elders, and artists together to explore the diverse and unique culture.

The conference will run concurrent to two festivals, the katingavik Inuit arts festival and iNuit Blanche, St. John’s first all-Inuit, all-night art crawl.

The katingavik festival will be a three-day celebration of Inuit film, music and visual arts. iNuit Blanche will feature more than 25 performers spread throughout downtown St. John’s.

The theme of this year’s festival is Inuit traditions, with a focus on Inuit inclusion and Inuit ways of knowing. This is the second time Memorial has hosted the conference and it has been held in in Quebec City, the Smithsonian in Washington, D.C. and Iqaluit, to name a few.

“(It’s held) anywhere where there’s a great deal of interest in Inuit culture,” said Dr. Tom Gordon, conference organizer. “But in those 40 years it’s never been hosted by an indigenous government. It has always been a university or research institute. For us, what we’re really proud of, is it a full on collaboration with the Nunatsiavut government.”
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The Dragon's Tales linked to a press release reporting on the accelerated collapse of the glaciers of Greenland.

To track how glaciers grew and shrank over time, the scientists extracted sediment cores from a glacier-fed lake that provided the first continuous observation of glacier change in southeastern Greenland. They then compared the results to similar rare cores from Iceland and Canada's Baffin Island for a regional view.

"Two things are happening," said study co-author William D'Andrea, a paleoclimatologist at Columbia University's Lamont-Doherty Earth Observatory. "One is you have a very gradual decrease in the amount of sunlight hitting high latitudes in the summer. If that were the only thing happening, we would expect these glaciers to very slowly be creeping forward, forward, forward. But then we come along and start burning fossil fuels and adding carbon dioxide to the atmosphere, and glaciers that would still be growing start to melt back because summer temperatures are warmer."

Glaciers are dynamic and heavy. As a glacier moves, it grinds the bedrock beneath, creating silt that the glacier's meltwater washes into the lake below. The larger the glacier, the more bedrock it grinds away. Scientists can take sediment cores from the bottom of glacier-fed lakes to see how much silt and organic material settled over time, along with other indicators of a changing climate. They can then use radiocarbon dating to determine when more or less silt was deposited.

Sediment cores from the glacier-fed Kulusuk Lake allowed the scientists to track changes in two nearby glaciers going back 9,500 years. Before the 20th century, the fastest rate of glacier retreat reflected in the core was about 8,500 years ago, at a time when the Earth's position relative to the sun resulted in more summer sunlight in the Arctic.

"If we compare the rate that these glaciers have retreated in the last hundred years to the rate that they retreated when they disappeared between 8,000 and 7,000 years ago, we see the rate of retreat in the last 100 years was about twice what it was under this naturally forced disappearance," D'Andrea said.
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Peter Levring and Christian Wienberg of Bloomberg note how the low price of oïl is dooming Greenland's hope of becoming an exporter, and with it, hopes of full independence from Denmark.

After decades of estimates that Greenland may be sitting on oil reserves big enough to meet almost two years of European demand, the Arctic island is throwing in the towel.

Oil is now simply too cheap for Greenland to continue dreaming of the oil bonanza that captured the imagination of its citizens less than a decade ago.

“It’s frustrating,” Kim Kielsen, the leader of Greenland’s home-rule government, said in Copenhagen on Monday. “There are still geological areas in which there is an interest, but the world price has dropped, as you know.”

With Brent crude hovering around $36 a barrel, prices have now plunged almost 70 percent since a June 2014 high. That’s nowhere near enough to make it profitable to try to extract oil off Greenland’s shores. The Geological Survey of Denmark and Greenland estimates production costs could be as high as $50 a barrel for the island, where exploration would be hampered by massive floating icebergs, among other Arctic-style impediments.
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Bloomberg's Peter Levring explains what I think is Greenland's perfectly justifiable exemption from the global climate deal. The major issue is that other Arctic areas lacking comparable near-independent states--Russia, the United States, and Canada come to mind--can't claim this.

The ink hasn’t yet dried on the UN climate accord and one of the territories most at risk from global warning is already demanding an opt-out.

“We still have the option of making a territorial opt-out to COP21," Kim Kielsen, the prime minister of Greenland, said during a visit to Copenhagen on Monday. "We have an emissions quota of 650,000 tonnes of CO2, which is the same as a single coal-fired power plant in Denmark, or a minor Danish city."

Kielsen oversees a self-governing territory within the Kingdom of Denmark. With a size roughly that of Mexico and a population that’s smaller than the Cayman Islands’, Greenland is the least densely populated country in the world. More than 22,000 people live in the capital Nuuk, while the remaining 34,000 are dispersed over an area of 2.2 million square kilometers.

As a result, the most common way for locals to traverse its icy expanses is via highly polluting planes.

"We want to solve that issue as we have considerably larger geographical distances to cover,” Kielsen said after a meeting with Danish Prime Minister Lars Loekke Rasmussen and their colleague from the Faroe Islands, another autonomous territory within the Kingdom of Denmark.

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