Many of you may have heard about the proposal, by a Congolese man in Belgium, to
ban the 1930-1931 Tintin graphic novel, second of its kind,
Tintin in the Congo on account of its racism.
A Congolese man living in Belgium is trying to have Tintin in the Congo banned in the boy reporter's native country, almost 80 years after Tintin first donned his pith helmet and headed for Africa to patronise its people, slaughter its animals, and spark an undying controversy.
Tintin and his creator, the cartoonist Hergé, who launched the strip in black and white in the Petit Vingtieme newspaper in 1930, are national heroes in Belgium, where a multimillion-euro museum celebrates his adventures and the 2m books still sold every year in 150 languages.
However, Bienvenu Mbutu Mondondo, who has been campaigning for years to have the book removed from Belgian shops, says its depiction of native Africans – including a scene where a black woman bows before Tintin exclaiming "White man very great. White mister is big juju man!" – is ignorant and offensive, and he has applied to the Belgian courts to have it banned.
"It makes people think that blacks have not evolved," he said.
[. . .]
Hergé redrew the book for a colour edition in the 1940s and made many changes, including excising a scene where Tintin killed an elephant by blowing it up with dynamite. He also dropped all references to the "Belgian Congo", and changed a geography lesson Tintin gave about Belgium to a maths lesson. Despite the changes, the book remains equally offensive to race equality and many animal rights campaigners.
Michael Farr, Hergé's biographer, who spoke often with him about the book, says that the artist later regretted his depiction of the Congolese, but denied it was racist, merely reflecting the way Africa was portrayed in the 1930s.
Farr seems to have overlooked the possibility that the way whites saw and portrayed Africa in the 1930s was racist. I've read
Tintin in the Congo and I'd certainly call it racist--the stereotypical portrayal of the Africans, all big lips and blackface in appearance, would count as racist. I don't think that the graphic novel should be banned--censorship isn't something I favour, and frankly, after nearly eighty years, what's the point?--but I can certainly understand why Congolese would take offensive.
It's interesting how the Congolese have such a small presence in Belgium, after nearly eighty years of Belgian or quasi-Belgian colonization. Belgium seems to have been
responsible for the assassination of Congo's first leader, Patrice Lumumba, and certainly
tried to establish as independent the relatively pro-Belgian southeastern state of Katanga in the early 1960s, but after especially defeating the two-stage invasion of Katanga by rebels in 1977 (
Shaba I,
Shaba II) Belgium seems to have limited its presence to economic involvement, extending loans to Mobutu and becoming (and remaining)
major trading partner of Congo, although the Congo is a relatively trivial trading partner of Belgium itself. There seem to have been relatively few human connections, as Stanard
notes in a review essay on the Belgo-Congolese relationship, with relatively niche interest in Belgium in the affairs of its colony. This is evidenced by migration;
2003 estimates suggest that there were only twelve thousand Congolese, as opposed to 200 thousand Italians, 121 thousand Moroccans, and 107 thousand French. Some of the Congolese in Brussels are notable as
sapeurs, Congolese who have adopted high fashion and a particular mien as a lifestyle, but their visibility is unconnected to their numbers.
Early 21st century Belgium
remains a partner of some note, but an increasingly unimportant one, as Belgians have become
very critical of the training of Congolese soldiers by the Belgian army, and Congolese in turn remain critical of Belgium's appalling past. Although Congo will probably remain in the
francophonie, growing trade in its natural resources with powers like China now and India as well in the near future will continue to distance Congo from Belgium. Britain and France and Portugal and Spain remain intimately tied with their former colonies by all manner of connections--linguistic and cultural, migratory, economic, military--but Belgium, perhaps befitting its confused state, has opted out of this sort of connection.